“There can be no Christian truth which does not, from the very first, contain within itself as its basis the fact that from and to all eternity God is the
History of Knox Liturgy[1] By Bard Thompson[2] Edited by Glen Clary Upon the death of Edward VI in 1553, Mary Tudor brought back the Roman religion to England; and a
Herman Bavinck, reflecting on the all-important impact of Christ on history, writes in The Philosophy of Revelation, “[R]evelation gives us a division of history. There is no history without division of
Introduction In a previous article I pointed out that the Canons of Dort not only define the content of Reformed doctrine, but also direct the way in which it is
History of the Genevan Liturgy1 By Bard Thompson2 Edited by Glen Clary The first Reformer to arrive on the Genevan scene was the fiery Frenchman, William Farel, a fearless campaigner
Introduction The Canons of Dort are one of official standards of the Reformed churches. They were written in the early 1600s, when the young Reformed Church in the Netherlands had
The author of the letter to the Hebrews makes explicit in the prologue that there is an organic progression to God’s revelation[1] and that the content and mode of God’s revelatory
With a smirk befitting someone about to deliver the authoritative word on a subject long puzzled over, the apostle John reaches for his pen to begin inscribing his gospel account (or so I can at least imagine).
Following the apex of Israel’s glory with the construction of the Solomonic temple, the biblical drama enters a period of sustained decline with the occasional righteous Davidic king temporarily suspending its ultimate
Introduction The Garden The Patriarchs The Tabernacle Israel’s history progresses and time and time again they prove to be an unholy people unworthy to have the Holy One, the Lord
“There can be no Christian truth which does not, from the very first, contain within itself as its basis the fact that from and to all eternity God is the
History of Knox Liturgy[1] By Bard Thompson[2] Edited by Glen Clary Upon the death of Edward VI in 1553, Mary Tudor brought back the Roman religion to England; and a
Herman Bavinck, reflecting on the all-important impact of Christ on history, writes in The Philosophy of Revelation, “[R]evelation gives us a division of history. There is no history without division of
Introduction In a previous article I pointed out that the Canons of Dort not only define the content of Reformed doctrine, but also direct the way in which it is
History of the Genevan Liturgy1 By Bard Thompson2 Edited by Glen Clary The first Reformer to arrive on the Genevan scene was the fiery Frenchman, William Farel, a fearless campaigner
Introduction The Canons of Dort are one of official standards of the Reformed churches. They were written in the early 1600s, when the young Reformed Church in the Netherlands had
The author of the letter to the Hebrews makes explicit in the prologue that there is an organic progression to God’s revelation[1] and that the content and mode of God’s revelatory
With a smirk befitting someone about to deliver the authoritative word on a subject long puzzled over, the apostle John reaches for his pen to begin inscribing his gospel account (or so I can at least imagine).
Following the apex of Israel’s glory with the construction of the Solomonic temple, the biblical drama enters a period of sustained decline with the occasional righteous Davidic king temporarily suspending its ultimate
Introduction The Garden The Patriarchs The Tabernacle Israel’s history progresses and time and time again they prove to be an unholy people unworthy to have the Holy One, the Lord
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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