Reformed Forum exhibited at the Greenville Presbyterian Theological Seminary conference in Greer, SC. This episode offers a deep dive into the Confessional Presbyterian Journal’s latest issue, with a special focus
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We begin a discussion of chapter XXIII, “The Doctrine of the Church and the
In this enlightening episode, we discuss the nuances of conscience and confessional identity during the Reformation. Joined by Dr. Timothy Scheuers, we turn our attention to the transformative period of
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XXII, “Sanctification and Perseverance.” After too long of a break from
In this episode, we speak with William Boekestein, Jonathan Landry Cruse, and Andrew J. Miller, the authors behind a new book, Glorifying and Enjoying God: 52 Devotions through the Westminster
One of the remarkable things about the writings of the Apostle John is the way he combined great simplicity in his style and vocabulary with immense depth and significance of
The theme of God dwelling with his people in joy-full (Ps. 16:11) fellowship is a vital vein that runs throughout the single story of the Bible stretching from Genesis to Revelation. We can
There are certain passages in Scripture that effortlessly rocket our thoughts and affections into the heavenlies where Christ is. Paul’s letters are brimming with such passages: Colossians 1:15-20, Ephesians 1:3-14, 1 Corinthians 15:42-49, Philippians
Why are we afraid to be Reformed and Presbyterian when we teach church government and pastoral theology in our seminaries? I realize that not all seminaries that self-identify as Reformed
“Image-bearing means becoming fully human, not becoming divine.” In the opening chapters of her book None Like Him, Jen Wilkin gives us two lists: Only God Is God Is (and
We know that on October 31, 1517 Martin Luther nailed his 95 Theses to the church door in Wittenberg, igniting a continent-wide reformation of the church. But what was he thinking?
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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