I’m looking forward to the release of K. Scott Oliphint’s book Covenantal Apologetics: Principles and Practice in Defense of Our Faith. In anticipation of its release, Justin Taylor recently posted
Sections 14-20 14. The power of the intellect, secondly, with regard to the arts. Particular gifts in this respect conferred on individuals, and attesting the grace of God. 15. The
William H. Smith shares several thoughts on the conservative movements currently forming within the Presbyterian Church in America (PCA). As a member of (and now pastor-elect in) a sister denomination,
In an essay on the importance of Christian scholarship, Machen demonstrated a strong view of the antithesis between believers and unbelievers (so much so that one might be tempted to
In an essay celebrating the 100th anniversary of Cornelius Van Til’s birth, William Edgar compared Francis Schaeffer to Cornelius Van Til. Much has been made about their different approaches to
Camden Bucey explores basic features of the apostle Paul’s theology, seeing how Christian suffering must be understood in light of Christ’s own suffering and the believers union with Christ by faith.
Believers who have died are with the Lord, but until the Lord returns in glory their souls are separated from their bodies. Is it proper to characterize this separation as form of suffering?
Sections 9. The language of the ancient writers on the subject of Free Will is, with the exception of that of Augustine, almost unintelligible. Still they set little or no
In his post “The Christian Leader in the Digital Age,” Albert Mohler raises a number of important issues for Christians (and Christian leaders) to consider in light of this generation’s
Intertextuality is a literary phenomenon important to the study of the Bible. In his Philippians commentary, Gordon Fee describes intertextuality as “the conscious embedding of fragments of an earlier text into
I’m looking forward to the release of K. Scott Oliphint’s book Covenantal Apologetics: Principles and Practice in Defense of Our Faith. In anticipation of its release, Justin Taylor recently posted
Sections 14-20 14. The power of the intellect, secondly, with regard to the arts. Particular gifts in this respect conferred on individuals, and attesting the grace of God. 15. The
William H. Smith shares several thoughts on the conservative movements currently forming within the Presbyterian Church in America (PCA). As a member of (and now pastor-elect in) a sister denomination,
In an essay on the importance of Christian scholarship, Machen demonstrated a strong view of the antithesis between believers and unbelievers (so much so that one might be tempted to
In an essay celebrating the 100th anniversary of Cornelius Van Til’s birth, William Edgar compared Francis Schaeffer to Cornelius Van Til. Much has been made about their different approaches to
Camden Bucey explores basic features of the apostle Paul’s theology, seeing how Christian suffering must be understood in light of Christ’s own suffering and the believers union with Christ by faith.
Believers who have died are with the Lord, but until the Lord returns in glory their souls are separated from their bodies. Is it proper to characterize this separation as form of suffering?
Sections 9. The language of the ancient writers on the subject of Free Will is, with the exception of that of Augustine, almost unintelligible. Still they set little or no
In his post “The Christian Leader in the Digital Age,” Albert Mohler raises a number of important issues for Christians (and Christian leaders) to consider in light of this generation’s
Intertextuality is a literary phenomenon important to the study of the Bible. In his Philippians commentary, Gordon Fee describes intertextuality as “the conscious embedding of fragments of an earlier text into
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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