I regularly preach lectio continua. When we start a new series at my church, we open to verse one of that book and work through it week by week, passage by
For close to two years, we have been privileged to have Barry Waugh writing short biographies on various Presbyterians in church history. Some have been well-known, others have been forgotten. In
The development, in rationalist systems of the eighteenth century, of a truly foundational natural theology represents a basic alteration of perspective and a loss, not an outgrowth or further refinement,
Tertullian is famous for saying, “The blood of the martyrs is the seed of the church” (Apologeticus, Chapter 50). The persecution of Christians isn’t an objectively good thing, yet in God’s
You’ll get no sympathy here, however, if you watch Netflix ten hours a week but complain you have no time to be an ecclesial theologian. At the end of the
Now, if there be a somatic resurrection, we can not otherwise conceive of it than as a somatic transformation. There is not a simple return of what was lost in
Dr. Richard B. Gaffin, Jr. recently sat down with FaithLife, makers of Logos Bible Software, to speak about the efforts to translate Geerhardus Vos’s Reformed Dogmatics. Watch the video at FaithLife.
. . . all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage. To take God as source and end
Evangelicals who otherwise agree on issues of doctrine are often at great variance over the question of how to view the Catholic Church. —Chris Castaldo, Talking with Catholics about the Gospel: A
Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than the living person of Christ
I regularly preach lectio continua. When we start a new series at my church, we open to verse one of that book and work through it week by week, passage by
For close to two years, we have been privileged to have Barry Waugh writing short biographies on various Presbyterians in church history. Some have been well-known, others have been forgotten. In
The development, in rationalist systems of the eighteenth century, of a truly foundational natural theology represents a basic alteration of perspective and a loss, not an outgrowth or further refinement,
Tertullian is famous for saying, “The blood of the martyrs is the seed of the church” (Apologeticus, Chapter 50). The persecution of Christians isn’t an objectively good thing, yet in God’s
You’ll get no sympathy here, however, if you watch Netflix ten hours a week but complain you have no time to be an ecclesial theologian. At the end of the
Now, if there be a somatic resurrection, we can not otherwise conceive of it than as a somatic transformation. There is not a simple return of what was lost in
Dr. Richard B. Gaffin, Jr. recently sat down with FaithLife, makers of Logos Bible Software, to speak about the efforts to translate Geerhardus Vos’s Reformed Dogmatics. Watch the video at FaithLife.
. . . all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage. To take God as source and end
Evangelicals who otherwise agree on issues of doctrine are often at great variance over the question of how to view the Catholic Church. —Chris Castaldo, Talking with Catholics about the Gospel: A
Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than the living person of Christ
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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