How should Reformed churches approach the selection of psalms and hymns for corporate worship? In this video, Camden Bucey offers a rich, pastoral, and practical guide for choosing music that
In this episode we welcome Dr. Michael Morales—professor of biblical studies at Greenville Presbyterian Theological Seminary—for a conversation exploring the profound theological vision of the book of Numbers. Drawing from
In this final installment of our introductory series on Eastern Orthodoxy for Reformed Christians, Camden Bucey explores Orthodox worship and sacramental theology through a Reformed lens. This episode provides a
Leonardo De Chirico and Mark Gilbert join the program to discuss the enduring significance of the Nicene Creed as it marks its 1700th anniversary. Drawing from their recent edited volume,
In this episode Camden Bucey welcomes Dr. Jonathan Master, president of Greenville Presbyterian Theological Seminary and host of the new podcast Dead Presbyterians Society. Together, they reflect on the theology
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
In this second installment of our introductory series on Eastern Orthodoxy, Camden Bucey considers key theological distinctions and points of contact between Eastern Orthodox and Reformed theology. This episode focuses
What did Jesus mean when he spoke of “the kingdom of God” or “the kingdom of heaven?” In this episode, we turn to Geerhardus Vos’s Biblical Theology, pages 375–378, where
In this episode of Christ the Center, Camden Bucey and Carlton Wynne are joined by Rev. Stephen Spinnenweber, author of Loving the Law: The Law of God in the Life
What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at
You’ve seen them. They’ve taken over your Facebook timelines and Twitter feeds. They get forwarded to you on chat or through email. They’re called “listicles.” The unfortunately-named listicle is at
In our treatment of the doctrine of the image of God, then, we must highlight, in accordance with Scripture and the Reformed confession, the idea that a human being does
I regularly preach lectio continua. When we start a new series at my church, we open to verse one of that book and work through it week by week, passage by
For close to two years, we have been privileged to have Barry Waugh writing short biographies on various Presbyterians in church history. Some have been well-known, others have been forgotten. In
The development, in rationalist systems of the eighteenth century, of a truly foundational natural theology represents a basic alteration of perspective and a loss, not an outgrowth or further refinement,
Tertullian is famous for saying, “The blood of the martyrs is the seed of the church” (Apologeticus, Chapter 50). The persecution of Christians isn’t an objectively good thing, yet in God’s
You’ll get no sympathy here, however, if you watch Netflix ten hours a week but complain you have no time to be an ecclesial theologian. At the end of the
Now, if there be a somatic resurrection, we can not otherwise conceive of it than as a somatic transformation. There is not a simple return of what was lost in
Dr. Richard B. Gaffin, Jr. recently sat down with FaithLife, makers of Logos Bible Software, to speak about the efforts to translate Geerhardus Vos’s Reformed Dogmatics. Watch the video at
. . . all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage. To take God as source and end
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
