
The Gospel and Self-Conception: A Defense of Article 7 of the Nashville Statement
If you stop and take the time to take notice of just how
often in the New Testament the Gospel impacts, changes, gives imperatives for,
or opposes the cognitive life

If you stop and take the time to take notice of just how
often in the New Testament the Gospel impacts, changes, gives imperatives for,
or opposes the cognitive life

The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied in the life experience of

In his little book, Letters to a Young Calvinist, James K.A. Smith indulges in a riff I have heard echoing through certain halls of the Reformed house of late. At

Daniel Schrock revisits Cornelius Van Til’s critique of Francis Schaeffer’s apologetic. Van Til has been criticized for his treatment of Schaeffer’s method, but Schrock reminds us that though it may be difficult to carry out polemics in a spirit of Christian love, we cannot assume it prohibits polemics.

In his little booklet, The Certainty of Faith, Herman Bavinck penned a short sentence which is laden with profundity. “Apologetics is the fruit, never the root, of faith.”[1] Bavinck’s insight

If you stop and take the time to take notice of just how
often in the New Testament the Gospel impacts, changes, gives imperatives for,
or opposes the cognitive life

The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied in the life experience of

In his little book, Letters to a Young Calvinist, James K.A. Smith indulges in a riff I have heard echoing through certain halls of the Reformed house of late. At

Daniel Schrock revisits Cornelius Van Til’s critique of Francis Schaeffer’s apologetic. Van Til has been criticized for his treatment of Schaeffer’s method, but Schrock reminds us that though it may be difficult to carry out polemics in a spirit of Christian love, we cannot assume it prohibits polemics.

In his little booklet, The Certainty of Faith, Herman Bavinck penned a short sentence which is laden with profundity. “Apologetics is the fruit, never the root, of faith.”[1] Bavinck’s insight
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Miracle of Spring A strange thing has taken place
A labor overnight—
That by the thousands apace
New births brought forth to light.
Till now my yard was winter,
The wind turns south, I wing
Back

Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on