The doctrine of divine simplicity is a doctrine that some philosophers and theologians love to hate. The doctrine is accused of being confusing, incoherent, unbiblical, and just plain muddleheaded. One
[Update from the Editor: December 5, 2019] At the author’s request, we had temporarily removed this essay. Westminster Theological Seminary is reviewing the theology of Dr. Oliphint and have asked
The Hebrew-English Old Testament: BHS/ESV. Stuttgart, Germany/Wheaton, IL: German Bible Society/Crossway Books, 2012. pp. 3148. The Greek-English New Testament: N-A28/ESV. Stuttgart, Germany/Wheaton, IL: German Bible Society/Crossway Books, 2012. pp. 1674.
We are embarrassed by a wealth of riches in this age in which we live. Books are not only available in print but in electronic form as well. We can
Why are we afraid to be Reformed and Presbyterian when we teach church government and pastoral theology in our seminaries? I realize that not all seminaries that self-identify as Reformed
The doctrine of divine simplicity is a doctrine that some philosophers and theologians love to hate. The doctrine is accused of being confusing, incoherent, unbiblical, and just plain muddleheaded. One
[Update from the Editor: December 5, 2019] At the author’s request, we had temporarily removed this essay. Westminster Theological Seminary is reviewing the theology of Dr. Oliphint and have asked
The Hebrew-English Old Testament: BHS/ESV. Stuttgart, Germany/Wheaton, IL: German Bible Society/Crossway Books, 2012. pp. 3148. The Greek-English New Testament: N-A28/ESV. Stuttgart, Germany/Wheaton, IL: German Bible Society/Crossway Books, 2012. pp. 1674.
We are embarrassed by a wealth of riches in this age in which we live. Books are not only available in print but in electronic form as well. We can
Why are we afraid to be Reformed and Presbyterian when we teach church government and pastoral theology in our seminaries? I realize that not all seminaries that self-identify as Reformed
After a hiatus we are back to our reading through and engaging with the text of Lewis Ayres’ Nicaea and its Legacy. We come now to the third point of
Ralph Cunnington. Preaching With Spiritual Power: Calvin’s Understanding of Word and Spirit in Preaching. Fearn, Ross-shire, Scotland: Mentor/Christian Focus, 2015. pp. 126. A controversy has been going on for some time among generally
Is Origen the Root of All Kinds of Hermeneutical Evil? Renaming the Series This week we rechristen this blog series Standing on Giants’ Shoulders since that reflects more the character of
Lewis Ayres begins his consideration of the four points of departure in his Nicaea and Its Legacy by looking at the circumstances which obtained in the church from the time
A New but Classic Text We are reading through Lewis Ayres’s Nicaea and its Legacy (Oxford University Press, 2004). Our goal is to read this relatively new but still classic
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In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
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