Snow is the humblest weather. I have the quiet joy of watching it right now, during my favorite time of the day: dawn. The latest nor’easter has shouldered its way
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for you on the altar to
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen. 1:11; 2:6; Ps. 104:14; 1
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood that language attributing human emotions
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.
All heresies with respect to the Trinity may be reduced to the one great heresy of mixing the eternal and the temporal. — Cornelius Van Til Cornelius Van Til cut
“Priest, teacher, artist—the classic degeneration.” John Updike’s apothegm has been used by several theologians to describe the era of post-modernity. Kevin Vanhoozer, for example, echoes him by claiming that our
The Bible is brimming with metaphors and analogies. The sun is like a strong man running through the sky (Ps 19:5); men are like grass and their glory like the
“Oh, that my people would listen to me” (Ps 81:13). Genesis 1–3 is riddled with mysteries, the pursuit of which, some argue, does more harm than good. For instance, it
In the second act of scene two in Shakespeare’s Romeo and Juliet, we encounter a punchy line that’s held readers’ attention for centuries. Frustrated because her lover carries the name
Snow is the humblest weather. I have the quiet joy of watching it right now, during my favorite time of the day: dawn. The latest nor’easter has shouldered its way
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for you on the altar to
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen. 1:11; 2:6; Ps. 104:14; 1
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood that language attributing human emotions
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.
All heresies with respect to the Trinity may be reduced to the one great heresy of mixing the eternal and the temporal. — Cornelius Van Til Cornelius Van Til cut
“Priest, teacher, artist—the classic degeneration.” John Updike’s apothegm has been used by several theologians to describe the era of post-modernity. Kevin Vanhoozer, for example, echoes him by claiming that our
The Bible is brimming with metaphors and analogies. The sun is like a strong man running through the sky (Ps 19:5); men are like grass and their glory like the
“Oh, that my people would listen to me” (Ps 81:13). Genesis 1–3 is riddled with mysteries, the pursuit of which, some argue, does more harm than good. For instance, it
In the second act of scene two in Shakespeare’s Romeo and Juliet, we encounter a punchy line that’s held readers’ attention for centuries. Frustrated because her lover carries the name
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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