In our previous article I discussed section I of the Canons of Dort, to show how it presents and prescribes the proper way to teach
Introduction In a previous article I pointed out that the Canons of Dort not only define the content of Reformed doctrine, but also direct the
Introduction The Canons of Dort are one of official standards of the Reformed churches. They were written in the early 1600s, when the young Reformed
If someone were to ask you to write a short book about Jesus, who he was and what he did, what would you write? If paper
This is the fifth and final installment in our series on reading the Bible as literature. We first considered what a literary approach looks like
This is our fourth article in a series on reading the Bible as literature. We first summarized and provided examples of a literary approach to the Bible. In
This is our third article in a series on reading the Bible as literature. The first post summarized and provided examples of a literary approach to
Last week we began a series on reading the Bible as literature. In our first article we summarized and gave some examples of a literary
Introduction At the beginning of every school year, my Literature teacher would give each student an index card to write down the works of literature
Hezekiah is one of the handful of “good” kings that ruled over Judah. The book of Kings speaks of him in superlative terms: “He did
In our previous article I discussed section I of the Canons of Dort, to show how it presents and prescribes the proper way to teach
Introduction In a previous article I pointed out that the Canons of Dort not only define the content of Reformed doctrine, but also direct the
Introduction The Canons of Dort are one of official standards of the Reformed churches. They were written in the early 1600s, when the young Reformed
If someone were to ask you to write a short book about Jesus, who he was and what he did, what would you write? If paper
This is the fifth and final installment in our series on reading the Bible as literature. We first considered what a literary approach looks like
This is our fourth article in a series on reading the Bible as literature. We first summarized and provided examples of a literary approach to the Bible. In
This is our third article in a series on reading the Bible as literature. The first post summarized and provided examples of a literary approach to
Last week we began a series on reading the Bible as literature. In our first article we summarized and gave some examples of a literary
Introduction At the beginning of every school year, my Literature teacher would give each student an index card to write down the works of literature
Hezekiah is one of the handful of “good” kings that ruled over Judah. The book of Kings speaks of him in superlative terms: “He did
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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