Hebrews 6 has been a challenging passage to interpret for ages. What does it mean to fall away? What is the specific nature of the apostasy? Do majority interpretations do
God has made his covenant with Abram, and now ratifies it through a solemn covenant ceremony that points to the supernatural character of the covenant’s nature and its keeping. Participants:
Camden Bucey and Jim Cassidy discuss Lamentations, Habakkuk, and Zephaniah. The overwhelming message of these books is “strength for today and bright hope for tomorrow,” as Thomas O. Chisholm wrote in
The Book of Hosea opens up with a shocking command as God tells the prophet to “Go, take to yourself a wife of whoredom and have children of whoredom.” Hosea’s
On the heels of a tremendous victory, Abram has a choice to make. Not necessarily an easy one if his focus was on earthly things. Here’s Abram’s chance to make
Vos Group takes an excursus to discuss Vos’s Reformed Dogmatics. In this series, like all of his works, Vos presents the “deeper Protestant conception” of covenantal union and communion with
Here are some clear cut commands—not therapeutic suggestions. Paul is not only explicit about the standard to which Christians are called, he is also explicit about why we are to
Eden and Canaan are earthly projections that both reveal yet veil the glory of the heavenly dwelling place of God. Had Adam passed probation, he would have been translated into
After deliverance from Egypt, God’s people head back to the promised land. Nevertheless, they continue to stand in need of deliverance, for their warfare has not ended. Participants: Adam York,
Dr. Vern Poythress speaks with us about his book, Theophany: A Biblical Theology of God’s Appearing, published by Crossway. Each time God appears to his people throughout the Bible—in the
Hebrews 6 has been a challenging passage to interpret for ages. What does it mean to fall away? What is the specific nature of the apostasy? Do majority interpretations do
God has made his covenant with Abram, and now ratifies it through a solemn covenant ceremony that points to the supernatural character of the covenant’s nature and its keeping. Participants:
Camden Bucey and Jim Cassidy discuss Lamentations, Habakkuk, and Zephaniah. The overwhelming message of these books is “strength for today and bright hope for tomorrow,” as Thomas O. Chisholm wrote in
The Book of Hosea opens up with a shocking command as God tells the prophet to “Go, take to yourself a wife of whoredom and have children of whoredom.” Hosea’s
On the heels of a tremendous victory, Abram has a choice to make. Not necessarily an easy one if his focus was on earthly things. Here’s Abram’s chance to make
Vos Group takes an excursus to discuss Vos’s Reformed Dogmatics. In this series, like all of his works, Vos presents the “deeper Protestant conception” of covenantal union and communion with
Here are some clear cut commands—not therapeutic suggestions. Paul is not only explicit about the standard to which Christians are called, he is also explicit about why we are to
Eden and Canaan are earthly projections that both reveal yet veil the glory of the heavenly dwelling place of God. Had Adam passed probation, he would have been translated into
After deliverance from Egypt, God’s people head back to the promised land. Nevertheless, they continue to stand in need of deliverance, for their warfare has not ended. Participants: Adam York,
Dr. Vern Poythress speaks with us about his book, Theophany: A Biblical Theology of God’s Appearing, published by Crossway. Each time God appears to his people throughout the Bible—in the
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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