We open Vos’s Biblical Theology to study pages 81–87, which deal with the divine name El-Shaddai and faith as found in patriarchal religion. While faith in God and his Word has
. . . all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage. To take God as source and end
This week on Proclaiming Christ we discuss Cain’s brutal murder of Abel and consider this act in light of God’s promises made in ch. 3. The brutality and desperation of human
Lane Tipton and Camden Bucey discuss the patriarch Abraham as they turn to pp. 76–81 of Geerhardus Vos’s book Biblical Theology: Old and New Testaments. This chapter covers Abraham’s election,
This week on Proclaiming Christ we discuss the different offerings that Cain and Abel bring to the Lord, and we look at the theological significance of those offerings. Genesis 4:1–7 Now
Lane Tipton and Camden Bucey speak about theophanies before turning to pages 72–76 of Geerhardus Vos’s Biblical Theology to speak about the Angel of Jehovah, or the Angel of the Lord. The
My initial thought was to put briefly into writing a few introductory comments toward a redemptive historical response to a purified ecclesiology—positively stated, to articulate the starting point for an
For the first Vos Group of 2015, Dr. Lane Tipton guides us through Chapter 7 of Geerhardus Vos’ Biblical Theology, “Revelation in the Patriarchal Period,” pp. 66–72. The section titles are Critical
Jim Cassidy reviews Biblical Theology: The Common Grace Covenants by Jeffrey Niehaus (Weaver Book Company). Participants: Camden Bucey, Jim Cassidy
Dr. Lane Tipton is back for Vos Group #11, considering chapter 6 of Geerhardus Vos’ Biblical Theology, “The Period Between Noah and the Great Patriarchs.” This week we look at part 2
We open Vos’s Biblical Theology to study pages 81–87, which deal with the divine name El-Shaddai and faith as found in patriarchal religion. While faith in God and his Word has
. . . all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage. To take God as source and end
This week on Proclaiming Christ we discuss Cain’s brutal murder of Abel and consider this act in light of God’s promises made in ch. 3. The brutality and desperation of human
Lane Tipton and Camden Bucey discuss the patriarch Abraham as they turn to pp. 76–81 of Geerhardus Vos’s book Biblical Theology: Old and New Testaments. This chapter covers Abraham’s election,
This week on Proclaiming Christ we discuss the different offerings that Cain and Abel bring to the Lord, and we look at the theological significance of those offerings. Genesis 4:1–7 Now
Lane Tipton and Camden Bucey speak about theophanies before turning to pages 72–76 of Geerhardus Vos’s Biblical Theology to speak about the Angel of Jehovah, or the Angel of the Lord. The
My initial thought was to put briefly into writing a few introductory comments toward a redemptive historical response to a purified ecclesiology—positively stated, to articulate the starting point for an
For the first Vos Group of 2015, Dr. Lane Tipton guides us through Chapter 7 of Geerhardus Vos’ Biblical Theology, “Revelation in the Patriarchal Period,” pp. 66–72. The section titles are Critical
Jim Cassidy reviews Biblical Theology: The Common Grace Covenants by Jeffrey Niehaus (Weaver Book Company). Participants: Camden Bucey, Jim Cassidy
Dr. Lane Tipton is back for Vos Group #11, considering chapter 6 of Geerhardus Vos’ Biblical Theology, “The Period Between Noah and the Great Patriarchs.” This week we look at part 2
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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