In episode 65, Adam York examines Sarah’s laughter and her treatment of Hagar, gleaning from the passage important principles for interpretation. We do not approach Old Testament narratives looking a
In episode 64 we open up Genesis 20 and find a duplicate of what took place eight chapter earlier. To protect himself, Abraham tries to pass off his wife, Sarah,
In this episode of #VosGroup, we turn to pages 200–201 of Vos’ book Biblical Theology: Old and New Testaments to continue our discussion of critical theories of prophetism. Participants: Camden
In this installment of #VosGroup, we turn to pages 198–199 of Vos’ book Biblical Theology: Old and New Testaments to consider critical theories of prophetism. We extend and amplify the
Danny Olinger speaks about the life and thought of Geerhardus Vos. Richard B. Gaffin, Jr. has identified Vos as the father of Reformed biblical theology and we take the time
We continue our #VosGroup series in pages 191–194 of Vos’ book Biblical Theology: Old and New Testaments to consider the biblical conception of prophetism. Vos beings by considering critical theories
In a startling episode of fear and worldliness we find the hope of the gospel. Learn how the person and work of Christ can be preached from what seems to
Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of man, and in so doing
The mercy that the Lord shows initially will be undone in judgment. But there is grace, restoration, and redemption for those who repent and trust in Christ. Participants: Jim Cassidy,
In Episode 57, we see that despite oncoming judgment, the passage underscores the deep relationship between God and Abraham. It is covenantal at its core. Participants: Adam York, Mark A.
In episode 65, Adam York examines Sarah’s laughter and her treatment of Hagar, gleaning from the passage important principles for interpretation. We do not approach Old Testament narratives looking a
In episode 64 we open up Genesis 20 and find a duplicate of what took place eight chapter earlier. To protect himself, Abraham tries to pass off his wife, Sarah,
In this episode of #VosGroup, we turn to pages 200–201 of Vos’ book Biblical Theology: Old and New Testaments to continue our discussion of critical theories of prophetism. Participants: Camden
In this installment of #VosGroup, we turn to pages 198–199 of Vos’ book Biblical Theology: Old and New Testaments to consider critical theories of prophetism. We extend and amplify the
Danny Olinger speaks about the life and thought of Geerhardus Vos. Richard B. Gaffin, Jr. has identified Vos as the father of Reformed biblical theology and we take the time
We continue our #VosGroup series in pages 191–194 of Vos’ book Biblical Theology: Old and New Testaments to consider the biblical conception of prophetism. Vos beings by considering critical theories
In a startling episode of fear and worldliness we find the hope of the gospel. Learn how the person and work of Christ can be preached from what seems to
Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of man, and in so doing
The mercy that the Lord shows initially will be undone in judgment. But there is grace, restoration, and redemption for those who repent and trust in Christ. Participants: Jim Cassidy,
In Episode 57, we see that despite oncoming judgment, the passage underscores the deep relationship between God and Abraham. It is covenantal at its core. Participants: Adam York, Mark A.
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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