We continue our #VosGroup series in pages 187–190 of Vos’ book Biblical Theology: Old and New Testaments to consider the word of God and prophetism. Prophetism is restricted to the word
Here’s the big pictures of 1 Corinthians 1 and 2, particularly focusing on the wisdom of God as the doctrinal and ethical antithesis to world, and an introduction to Paul’s
Jim Cassidy and Camden Bucey speak about the relationship between the Old Covenant and New Covenant in the epistle to the Hebrews. Moses was a servant in God’s house, but
Genesis 18 provides a prototypical picture of the feast the believers have with their King in the heavenly places. It does so in the context of Sarah demonstrating an imperfect
Hosea is made us of a series of cycles—of judgment and redemption. Here we begin looking at the first cycle of good news and redemption, as the prophet brings a
We continue our #VosGroup series in pages 185–188 of Vos’ book Biblical Theology: Old and New Testaments to consider the unfolding of God’s plan as it moves from the period
Here we seek to answer three questions: First, “What is the meaning of circumcision?” Second, “What is the purpose of circumcision? and third, “To whom is circumcision to be applied”
God re-names Sarai—again reflecting his covenant promise. And one essential characteristic of the covenant of promise is that covenant community will always be comprised of elect and non-elect. Inseparable from the
We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part
A remarkable picture of God’s grace given to an undeserving Egyptian woman, is used by the apostle Paul as a divinely inspired allegory of the way in which God operates
We continue our #VosGroup series in pages 187–190 of Vos’ book Biblical Theology: Old and New Testaments to consider the word of God and prophetism. Prophetism is restricted to the word
Here’s the big pictures of 1 Corinthians 1 and 2, particularly focusing on the wisdom of God as the doctrinal and ethical antithesis to world, and an introduction to Paul’s
Jim Cassidy and Camden Bucey speak about the relationship between the Old Covenant and New Covenant in the epistle to the Hebrews. Moses was a servant in God’s house, but
Genesis 18 provides a prototypical picture of the feast the believers have with their King in the heavenly places. It does so in the context of Sarah demonstrating an imperfect
Hosea is made us of a series of cycles—of judgment and redemption. Here we begin looking at the first cycle of good news and redemption, as the prophet brings a
We continue our #VosGroup series in pages 185–188 of Vos’ book Biblical Theology: Old and New Testaments to consider the unfolding of God’s plan as it moves from the period
Here we seek to answer three questions: First, “What is the meaning of circumcision?” Second, “What is the purpose of circumcision? and third, “To whom is circumcision to be applied”
God re-names Sarai—again reflecting his covenant promise. And one essential characteristic of the covenant of promise is that covenant community will always be comprised of elect and non-elect. Inseparable from the
We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part
A remarkable picture of God’s grace given to an undeserving Egyptian woman, is used by the apostle Paul as a divinely inspired allegory of the way in which God operates
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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