
The Value of Studying B. B. Warfield
Jeff Waddington and Camden Bucey discuss the value of reading and studying the works of B. B. Warfield. Jeff has written an article in our
Jeff Waddington and Camden Bucey discuss the value of reading and studying the works of B. B. Warfield. Jeff has written an article in our
In 1894, B. B. Warfield published an article in which he compared the views of the Westminster divines and the Reformers on the mode of
Jeff Stivason joins us to speak about his article, “Benjamin B. Warfield and True Church Unity,” published in the Westminster Theological Journal 79 (2017): 327–43.
In chapter 3 of Christian Apologetics Van Til addresses the issue of the “point of contact” (Anknüpfungspunkt). That is to say, the point at which
According to some Pauline scholars, 1 Corinthians 10:14–22 “has been remarkably underused in most churches’ theology and liturgy of the Lord’s Supper.”[1] Theologians and liturgiologists
Jeff Waddington and Camden Bucey discuss the value of reading and studying the works of B. B. Warfield. Jeff has written an article in our
In 1894, B. B. Warfield published an article in which he compared the views of the Westminster divines and the Reformers on the mode of
Jeff Stivason joins us to speak about his article, “Benjamin B. Warfield and True Church Unity,” published in the Westminster Theological Journal 79 (2017): 327–43.
In chapter 3 of Christian Apologetics Van Til addresses the issue of the “point of contact” (Anknüpfungspunkt). That is to say, the point at which
According to some Pauline scholars, 1 Corinthians 10:14–22 “has been remarkably underused in most churches’ theology and liturgy of the Lord’s Supper.”[1] Theologians and liturgiologists
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Chicken wings, hot sauces and… Reformed theology? Yes, please. In homage to the wonderfully quirky YouTube show, First We Feast’s Hot Ones, we toe the
The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining
A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
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