We discuss how a return to sola scriptura through confessional Reformed theology spares us from the errors of Roman Catholicism and modernism. Reformed covenant theology, broadly considered, is facing a crisis regarding what constitutes “reformed” theology. The situation currently is…
God After God: Jenson After Barth, Part #7
Perhaps you will remember from the last post, according to Jenson, Israel’s hope, as well as our own, is for participation in God’s own reality, which is nothing less than deification.[1] Working this idea out, Jenson asks, can God as…
God After God: Jenson After Barth, Part #6
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would flesh that out a bit, which is what I plan to do here. So, if…
God After God: Jenson After Barth, Part #5
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he really achieved a consummation between the two? Frankly, at this…
Christ is All: An Introduction to the Life and Thought of Karl Barth — Part 4
Thus far in this series we have looked at the life of Barth as well as begin to explore his theology as well. In particular we have shown how Christ is everything for Barth in the sense that he reframes…
Christ is All: An Introduction to the Life and Thought of Karl Barth — Part 3
This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought. We will take this section in two parts. The first…
“Christ is All: An Introduction to the Life and Thought of Karl Barth” — Part 2
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his academic career to his death. C. Professor Barth In 1922…
God After God: Jenson After Barth, Part #4
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify God as ontologically equivalent with the word of Scripture? Today…
God After God: Jenson After Barth, Part #3
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God is to be identified by and as wholly temporalized in the narrative…
God After God: Jenson After Barth, Part #2
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical conclusion, has laid the theological groundwork for the destruction of…
