After having created Adam in his image and placing him in the Garden of Eden, God entered into a covenant with him (Gen. 2:16–17). In Westminster Confession of Faith 7.1,
This week on Theology Simply Profound, Bob finishes reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The sixth of
This week on Theology Simply Profound, Bob continues reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The fifth of
In 1894, B. B. Warfield published an article in which he compared the views of the Westminster divines and the Reformers on the mode of inspiration. According to Warfield, the
This week on Theology Simply Profound, Bob continues reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The third of
Oscar Cullmann wrote several treatises on the subject of Christian worship. His treatise entitled Baptism in the New Testament was originally published in 1950 and was intended as a rebuttal of Karl Barth’s
According to some Pauline scholars, 1 Corinthians 10:14–22 “has been remarkably underused in most churches’ theology and liturgy of the Lord’s Supper.”[1] Theologians and liturgiologists tend to focus on what
Hughes Oliphant Old has been publishing articles and books on the subject of worship since the 1970s. [See select bibliography below.] His book entitled Worship Reformed According to Scripture is hands
The Odes of Solomon is the earliest collection of Christian hymns. The forty-two odes in the collection were most likely composed in the late first or early second century by
Lately, I’ve been thinking a lot about my teacher Dr. Hughes Oliphant Old and reflecting on his insights into Reformed worship. Here are some of my favorite quotes from his
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731. Participants: David Filson, Jeff Waddington, Nick
In his superb book The Whole Christ, Sinclair Ferguson reminds us of an absolutely critical point of salvation: The benefits of the gospel (justification, reconciliation, redemption, adoption) were being separated from
We discuss the latest issue of the Confessional Presbyterian Journal, which contains contributions from John Murray, Carl Trueman, Mark Jones, Glen Clary, and many others. Articles “John Murray” by Danny
Darryl Hart reviews Awakening the Evangelical Mind: An Intellectual History of the Neo-Evangelical Movement written by Owen Strachan and published by Zondervan. Hart is Visiting Professor of History at Hillsdale College
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The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would
Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
