In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would flesh that out a bit,
Looking forward to the Covenantal Apologetics Colloquium, I thought I might share some reflections on the uniqueness of Covenantal Apologetics (CA) and, in that sense, on what makes it worthy
Today we speak with Dr. K. Scott Oliphint, Professor of Apologetics and Systematic Theology at Westminster Theological Seminary in Philadelphia, Pennsylvania about Cornelius Van Til’s book Common Grace and the Gospel (P&R
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he
Thus far in this series we have looked at the life of Barth as well as begin to explore his theology as well. In particular we have shown how Christ
Tony Reinke joins us to speak about Newton on the Christian Life: To Live Is Christ, a new book in Crossway’s Theologians on the Christian Life series. Newton was a brilliant letter
This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
“Christ is All: An Introduction to the Life and Thought of Karl Barth”1 Part I Introduction and Thesis A. Introduction You are reading the first installment of a four part
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would flesh that out a bit,
Looking forward to the Covenantal Apologetics Colloquium, I thought I might share some reflections on the uniqueness of Covenantal Apologetics (CA) and, in that sense, on what makes it worthy
Today we speak with Dr. K. Scott Oliphint, Professor of Apologetics and Systematic Theology at Westminster Theological Seminary in Philadelphia, Pennsylvania about Cornelius Van Til’s book Common Grace and the Gospel (P&R
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he
Thus far in this series we have looked at the life of Barth as well as begin to explore his theology as well. In particular we have shown how Christ
Tony Reinke joins us to speak about Newton on the Christian Life: To Live Is Christ, a new book in Crossway’s Theologians on the Christian Life series. Newton was a brilliant letter
This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
“Christ is All: An Introduction to the Life and Thought of Karl Barth”1 Part I Introduction and Thesis A. Introduction You are reading the first installment of a four part
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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