Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
Carlton Wynne leads us into the world of modern theology by introducing the theology of Wolfhart Pannenberg. Pannenberg (1928–2014) was a leading systematic theologian who introduced an innovative relationship between eschatology and
Speaking theologically, what was Dietrich Bonhoeffer? Was he a German liberal or might we label him a conservative evangelical Christian? Bonhoeffer’s use of Kantian Transcendentalism as a theological beginning point
Having begun with Kant’s concept of the transcendental unity of apperception in order to establish God’s immanence Bonhoeffer was brought up against a potential philosophical problem. Kant’s Transcendentalism had a
C. N. Willborn and Caleb Cangelosi, eds., Selected Writings of Benjamin Morgan Palmer: Articles Written for the Southwestern Presbyterian in the Years 1869–1870, Carlisle: Banner of Truth Trust, 2014, cloth,
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
In our last post we concluded that juxtaposing Bonhoeffer against himself might not be the most useful way to determine whether the man was a pietistic evangelical or a German
It’s that time of year again—the time when the latest issue of The Confessional Presbyterian Journal is published. We discuss the new issue and celebrate the journal’s continued focus on historic confessional presbyterianism. This
Within a year of my profession of faith I came into contact with Dietrich Bonhoeffer. The owner of the local Christian bookstore gave me a copy of The Cost of
Lane Tipton and Camden Bucey speak about theophanies before turning to pages 72–76 of Geerhardus Vos’s Biblical Theology to speak about the Angel of Jehovah, or the Angel of the Lord. The
Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
Carlton Wynne leads us into the world of modern theology by introducing the theology of Wolfhart Pannenberg. Pannenberg (1928–2014) was a leading systematic theologian who introduced an innovative relationship between eschatology and
Speaking theologically, what was Dietrich Bonhoeffer? Was he a German liberal or might we label him a conservative evangelical Christian? Bonhoeffer’s use of Kantian Transcendentalism as a theological beginning point
Having begun with Kant’s concept of the transcendental unity of apperception in order to establish God’s immanence Bonhoeffer was brought up against a potential philosophical problem. Kant’s Transcendentalism had a
C. N. Willborn and Caleb Cangelosi, eds., Selected Writings of Benjamin Morgan Palmer: Articles Written for the Southwestern Presbyterian in the Years 1869–1870, Carlisle: Banner of Truth Trust, 2014, cloth,
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
In our last post we concluded that juxtaposing Bonhoeffer against himself might not be the most useful way to determine whether the man was a pietistic evangelical or a German
It’s that time of year again—the time when the latest issue of The Confessional Presbyterian Journal is published. We discuss the new issue and celebrate the journal’s continued focus on historic confessional presbyterianism. This
Within a year of my profession of faith I came into contact with Dietrich Bonhoeffer. The owner of the local Christian bookstore gave me a copy of The Cost of
Lane Tipton and Camden Bucey speak about theophanies before turning to pages 72–76 of Geerhardus Vos’s Biblical Theology to speak about the Angel of Jehovah, or the Angel of the Lord. The
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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