
Christianity and Liberalism – Chapter 5
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 5, Christ. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 5, Christ. Participants: Robert Tarullo
Dr. Alan Strange discusses the Westminster Assembly and the Westminster Standards and whether they affirmed the imputation of Christ’s active obedience as necessary for our justification. Strange has written, The
Todd M. Rester speaks about the theology of Petrus Van Mastricht (1630–1706). Dr. Rester has served as a translator of Mastricht’s Theoretical-Practical Theology, which is being published by Reformation Heritage
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 4, The Bible. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 3, God and Man. Participants: Robert Tarullo
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747. Participants: David Filson, Jeff Waddington, Nick Batzig
In this episode, we speak with Samuel Renihan about the doctrine of divine impassibility. Rev. Renihan is the pastor of Trinity Reformed Baptist Church in La Mirada, California and the
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
Carlton Wynne leads us into the world of modern theology by introducing the theology of Wolfhart Pannenberg. Pannenberg (1928–2014) was a leading systematic theologian who introduced an innovative relationship between eschatology and
Speaking theologically, what was Dietrich Bonhoeffer? Was he a German liberal or might we label him a conservative evangelical Christian? Bonhoeffer’s use of Kantian Transcendentalism as a theological beginning point
Having begun with Kant’s concept of the transcendental unity of apperception in order to establish God’s immanence Bonhoeffer was brought up against a potential philosophical problem. Kant’s Transcendentalism had a
C. N. Willborn and Caleb Cangelosi, eds., Selected Writings of Benjamin Morgan Palmer: Articles Written for the Southwestern Presbyterian in the Years 1869–1870, Carlisle: Banner of Truth Trust, 2014, cloth,
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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