Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Eberhard Busch describes Barth’s approach to theological prolegomena:
he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
Carlton Wynne leads us into the world of modern theology by introducing the theology of Wolfhart Pannenberg. Pannenberg (1928–2014) was a leading systematic theologian who introduced an innovative relationship between eschatology and
Speaking theologically, what was Dietrich Bonhoeffer? Was he a German liberal or might we label him a conservative evangelical Christian? Bonhoeffer’s use of Kantian Transcendentalism as a theological beginning point
Having begun with Kant’s concept of the transcendental unity of apperception in order to establish God’s immanence Bonhoeffer was brought up against a potential philosophical problem. Kant’s Transcendentalism had a
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
In our last post we concluded that juxtaposing Bonhoeffer against himself might not be the most useful way to determine whether the man was a pietistic evangelical or a German
It’s that time of year again—the time when the latest issue of The Confessional Presbyterian Journal is published. We discuss the new issue and celebrate the journal’s continued focus on historic confessional presbyterianism. This
Within a year of my profession of faith I came into contact with Dietrich Bonhoeffer. The owner of the local Christian bookstore gave me a copy of The Cost of
Lane Tipton and Camden Bucey speak about theophanies before turning to pages 72–76 of Geerhardus Vos’s Biblical Theology to speak about the Angel of Jehovah, or the Angel of the Lord. The
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Eberhard Busch describes Barth’s approach to theological prolegomena:
he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
Carlton Wynne leads us into the world of modern theology by introducing the theology of Wolfhart Pannenberg. Pannenberg (1928–2014) was a leading systematic theologian who introduced an innovative relationship between eschatology and
Speaking theologically, what was Dietrich Bonhoeffer? Was he a German liberal or might we label him a conservative evangelical Christian? Bonhoeffer’s use of Kantian Transcendentalism as a theological beginning point
Having begun with Kant’s concept of the transcendental unity of apperception in order to establish God’s immanence Bonhoeffer was brought up against a potential philosophical problem. Kant’s Transcendentalism had a
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
In our last post we concluded that juxtaposing Bonhoeffer against himself might not be the most useful way to determine whether the man was a pietistic evangelical or a German
It’s that time of year again—the time when the latest issue of The Confessional Presbyterian Journal is published. We discuss the new issue and celebrate the journal’s continued focus on historic confessional presbyterianism. This
Within a year of my profession of faith I came into contact with Dietrich Bonhoeffer. The owner of the local Christian bookstore gave me a copy of The Cost of
Lane Tipton and Camden Bucey speak about theophanies before turning to pages 72–76 of Geerhardus Vos’s Biblical Theology to speak about the Angel of Jehovah, or the Angel of the Lord. The
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Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
