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Modern Church

J. Oliver Buswell and Cornelius Van Til

David Owen Filson speaks about Dr. J. Oliver Buswell, theologian and former president of Wheaton College and Covenant College and Seminary. A fundamentalist involved with J. Gresham Machen in the

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Highlights from 2013

We begin the New Year with a look at some of our best clips from 2013. Listen to the full episodes of the clips we’ve chosen to include by using

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The Peniel Bible Conference and the OPC

Caroline Weerstra speaks with Christ the Center about the Peniel Bible Conference, based on her article “The Early History of Peniel Bible Conference, Part 1: Zeal Without Knowledge (1933-1938).” The camp

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Antinomianism and Reformed Theology

Dr. Mark Jones returns to Christ the Center to revive seventeenth-century wisdom about antinomianism from his forthcoming book Antinomianism: Reformed Theology’s Unwelcome Guest?. Antinomian thinking is rooted in a weak view

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What Is Believing in Christ?

Jonathan Edwards preached “What Is Believing in Christ?” to his congregation of three hundred Native Americans in Stockbridge, Massachusetts. The sermon on Mark 16:15-16 is characteristic of Edwards’ pastoral sensitivity

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The History of Calvinism

Darryl G. Hart returns to the program to speak about the history of Calvinism from his new book, Calvinism: A History. The episode gives a taste of the book, the

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Warfield on the Mode of Inspiration

Jeffrey A. Stivason speaks about B.B. Warfield’s doctrine of inspiration. In his doctoral dissertation, From Inscrutability to Concursus: Benjamin B. Warfield’s Theological Construction of Inspiration’s Mode from 1880 to 1915., Pastor Stivason

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Modern Christian Thought: The Twentieth Century

Publisher’s Description This widely acclaimed introduction to modern Christian thought, formerly published by Prentice Hall, provides full, scholarly accounts of the major movements and thinkers, theologians and philosophers in the

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Post-Reformation Reformed Dogmatics

Publisher’s Description A major study reevaluating the primary sources of the post-Reformation period to determine how consistent they are with the thinking of the Reformers on theological prolegomena. Author Information:

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