This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 6, Salvation. Participants: Robert Tarullo
Christianity is based in history. Contrary to the teaching of classic liberalism, without the historical fact of Christ’s life, death, and resurrection, Christianity is nothing. Moreover, God has been working
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 5, Christ. Participants: Robert Tarullo
Dr. Alan Strange discusses the Westminster Assembly and the Westminster Standards and whether they affirmed the imputation of Christ’s active obedience as necessary for our justification. Strange has written, The
Todd M. Rester speaks about the theology of Petrus Van Mastricht (1630–1706). Dr. Rester has served as a translator of Mastricht’s Theoretical-Practical Theology, which is being published by Reformation Heritage
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 4, The Bible. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 3, God and Man. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 2, Doctrine. Participants: Robert Tarullo
Darryl G. Hart speaks about J. Gresham Machen’s classic work, Christianity and Liberalism. In becoming familiar the content and historical context of this book, people will gain an understanding not
This week on Theology Simply Profound, we begin a series of readings of J. Gresham Machen’s 1923 classic book, Christianity and Liberalism. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 6, Salvation. Participants: Robert Tarullo
Christianity is based in history. Contrary to the teaching of classic liberalism, without the historical fact of Christ’s life, death, and resurrection, Christianity is nothing. Moreover, God has been working
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 5, Christ. Participants: Robert Tarullo
Dr. Alan Strange discusses the Westminster Assembly and the Westminster Standards and whether they affirmed the imputation of Christ’s active obedience as necessary for our justification. Strange has written, The
Todd M. Rester speaks about the theology of Petrus Van Mastricht (1630–1706). Dr. Rester has served as a translator of Mastricht’s Theoretical-Practical Theology, which is being published by Reformation Heritage
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 4, The Bible. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 3, God and Man. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 2, Doctrine. Participants: Robert Tarullo
Darryl G. Hart speaks about J. Gresham Machen’s classic work, Christianity and Liberalism. In becoming familiar the content and historical context of this book, people will gain an understanding not
This week on Theology Simply Profound, we begin a series of readings of J. Gresham Machen’s 1923 classic book, Christianity and Liberalism. Participants: Robert Tarullo
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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