In his writings, Van Til used what has now become a defunct moniker to describe an early 20th century theological movement surrounding Karl Barth and Emil Brunner. That moniker is
Going hand-in-hand with what we said in a previous post about rendering God not God, Van Til points up how unbelieving thought assumes a neutral view of reality, and in
Jim Cassidy and Camden Bucey revisit Paul Woolley’s article, “Discontent!” as it pertains to the ministry of the church. Woolley presents two forms of discontent in the church that lead
In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel
Van Til is a master at exegeting unbelief. This is helpful for apologetics. If we do not understand the unbeliever in a biblical way, inevitably our approach to defending the
Darryl G. Hart speaks about J. Gresham Machen and his use of media throughout the modernist-fundamentalist controversy. Westminster Seminary Press has recently published a series of radio addresses by Machen
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.
Following Kuyper and Bavinck, Van Til so emphasized the antithesis between believer and unbeliever that many have concluded that Van Til cuts the unbeliever off from any point of contact
I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next
Charles Williams speaks about the life and theology of one of Christianity’s greatest figures, Augustine. Mr. Williams is Associate Pastor at Bethel OPC in Wheaton, Illinois. WTSBooks.com has generously offered
In his writings, Van Til used what has now become a defunct moniker to describe an early 20th century theological movement surrounding Karl Barth and Emil Brunner. That moniker is
Going hand-in-hand with what we said in a previous post about rendering God not God, Van Til points up how unbelieving thought assumes a neutral view of reality, and in
Jim Cassidy and Camden Bucey revisit Paul Woolley’s article, “Discontent!” as it pertains to the ministry of the church. Woolley presents two forms of discontent in the church that lead
In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel
Van Til is a master at exegeting unbelief. This is helpful for apologetics. If we do not understand the unbeliever in a biblical way, inevitably our approach to defending the
Darryl G. Hart speaks about J. Gresham Machen and his use of media throughout the modernist-fundamentalist controversy. Westminster Seminary Press has recently published a series of radio addresses by Machen
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.
Following Kuyper and Bavinck, Van Til so emphasized the antithesis between believer and unbeliever that many have concluded that Van Til cuts the unbeliever off from any point of contact
I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next
Charles Williams speaks about the life and theology of one of Christianity’s greatest figures, Augustine. Mr. Williams is Associate Pastor at Bethel OPC in Wheaton, Illinois. WTSBooks.com has generously offered
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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