Chad and Emily Van Dixhoorn visit Christ the Center to speak about Confessing the Faith: Study Guide. This is a helpful guide to Confessing the Faith: A
East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735.
Participants: David Filson, Jeff Waddington, Nick Batzig
East of Eden considers Jonathan Edwards’s sermon “The Sorrows of the Bereaved Spread before Jesus,” which was delivered in 1741.
Participants: David Filson, Jeff Waddington, Nick
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731.
Participants: David Filson,
In his superb book The Whole Christ, Sinclair Ferguson reminds us of an absolutely critical point of salvation:
The benefits of the gospel (justification, reconciliation, redemption, adoption) were being separated from
The panel discusses Jonathan Edwards’s sermon, “A Divine and Supernatural Light” delivered at Northampton and subsequently published in 1734.
Participants: David Filson, Jeff Waddington,
Christ the Center is pleased to welcome Dr. Dane Ortlund to speak about Jonathan Edwards’s views of the Christian life. Ortlund is Senior Vice President of Bible Publishing at Crossway and the author of
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747.
Participants: David Filson, Jeff Waddington, Nick Batzig
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
Chad and Emily Van Dixhoorn visit Christ the Center to speak about Confessing the Faith: Study Guide. This is a helpful guide to Confessing the Faith: A
East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735.
Participants: David Filson, Jeff Waddington, Nick Batzig
East of Eden considers Jonathan Edwards’s sermon “The Sorrows of the Bereaved Spread before Jesus,” which was delivered in 1741.
Participants: David Filson, Jeff Waddington, Nick
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731.
Participants: David Filson,
In his superb book The Whole Christ, Sinclair Ferguson reminds us of an absolutely critical point of salvation:
The benefits of the gospel (justification, reconciliation, redemption, adoption) were being separated from
The panel discusses Jonathan Edwards’s sermon, “A Divine and Supernatural Light” delivered at Northampton and subsequently published in 1734.
Participants: David Filson, Jeff Waddington,
Christ the Center is pleased to welcome Dr. Dane Ortlund to speak about Jonathan Edwards’s views of the Christian life. Ortlund is Senior Vice President of Bible Publishing at Crossway and the author of
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747.
Participants: David Filson, Jeff Waddington, Nick Batzig
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
