For this week’s episode of Theology Simply Profound, Rob and Bob discuss the unity of the people of God as they continue to walk through portions of the letter to
This week on Theology Simply Profound, Rob and Bob discuss the mysterious figure of Melchizedek found in Genesis 14 and referenced several times in the Letter to the Hebrews. In
Rob and Bob continue our short series walking through portions of the Letter to the Hebrews interacting on occasion with dispensationalism’s understanding of various passages and concepts found so prominently
On this week’s episode of Theology Simply Profound, Rob and Bob begin a short series walking through the Letter to the Hebrews interacting on occasion with dispensationalism’s understanding of various
Jim Cassidy and Camden Bucey speak about the relationship between the Old Covenant and New Covenant in the epistle to the Hebrews. Moses was a servant in God’s house, but
Geerhardus Vos speaks of the Christian as “a peculiar chronological phenomenon.”[1] As is often the case with Vos, we need to reflect for a moment on what he means—especially since he’s speaking
At points it seems that the letter to the Hebrews reveals Platonic or Middle-Platonic influence or overtones. This is especially the case with regard to what the author distinguishes as
In this episode, Brandon Crowe introduces the redemptive-historical message of Peter, James, John, and John. Dr. Crowe is Associate Professor of New Testament at Westminster Theological Seminary in Philadelphia, PA. His latest
The Christ the Center panel discusses the book of Hebrews, the brief letter of exhortation. The participants look at the main argument of the letter, the superiority of Christ and
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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