Geerhardus Vos speaks of the Christian as “a peculiar chronological phenomenon.”[1] As is often the case with Vos, we need to reflect for a moment on what he means—especially since he’s speaking
At points it seems that the letter to the Hebrews reveals Platonic or Middle-Platonic influence or overtones. This is especially the case with regard to what the author distinguishes as
In this episode, Brandon Crowe introduces the redemptive-historical message of Peter, James, John, and John. Dr. Crowe is Associate Professor of New Testament at Westminster Theological Seminary in Philadelphia, PA. His latest
The Christ the Center panel discusses the book of Hebrews, the brief letter of exhortation. The participants look at the main argument of the letter, the superiority of Christ and
Geerhardus Vos speaks of the Christian as “a peculiar chronological phenomenon.”[1] As is often the case with Vos, we need to reflect for a moment on what he means—especially since he’s speaking
At points it seems that the letter to the Hebrews reveals Platonic or Middle-Platonic influence or overtones. This is especially the case with regard to what the author distinguishes as
In this episode, Brandon Crowe introduces the redemptive-historical message of Peter, James, John, and John. Dr. Crowe is Associate Professor of New Testament at Westminster Theological Seminary in Philadelphia, PA. His latest
The Christ the Center panel discusses the book of Hebrews, the brief letter of exhortation. The participants look at the main argument of the letter, the superiority of Christ and
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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