We take a brief break from our regular schedule in Geerhardus Vos’s book, Biblical Theology: Old and New Testaments, to discuss Vos’s sermon “Rabboni,” on
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven.
We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a
Today on Theology Simply Profound, we hear a sermon preached at the evening service of Westminster OPC, December 24, 2017, reflecting on Simeon’s reception of
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this
Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that
We take a brief break from our regular schedule in Geerhardus Vos’s book, Biblical Theology: Old and New Testaments, to discuss Vos’s sermon “Rabboni,” on
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven.
We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a
Today on Theology Simply Profound, we hear a sermon preached at the evening service of Westminster OPC, December 24, 2017, reflecting on Simeon’s reception of
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this
Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that
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Faculty member and regular contributor on Christ the Center, Glen Clary recent spoke to our friends at Presbycast on worship and the second commandment. It
On behalf of Reformed Forum, I am pleased to announce that our Board of Directors has appointed Dr. Lane G. Tipton as Fellow of Biblical
Alan D. Strange, Imputation of the Active Obedience of Christ in the Westminster Standards. Explorations in Reformed Confessional Theology. Grand Rapids, MI: Reformation Heritage Books,
I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
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