We take a brief break from our regular schedule in Geerhardus Vos’s book, Biblical Theology: Old and New Testaments, to discuss Vos’s sermon “Rabboni,” on
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven.
We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a
Today on Theology Simply Profound, we hear a sermon preached at the evening service of Westminster OPC, December 24, 2017, reflecting on Simeon’s reception of
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this
Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that
We take a brief break from our regular schedule in Geerhardus Vos’s book, Biblical Theology: Old and New Testaments, to discuss Vos’s sermon “Rabboni,” on
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven.
We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a
Today on Theology Simply Profound, we hear a sermon preached at the evening service of Westminster OPC, December 24, 2017, reflecting on Simeon’s reception of
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this
Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that
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The doctrine of divine simplicity is a doctrine that some philosophers and theologians love to hate. The doctrine is accused of being confusing, incoherent, unbiblical,
If you stop and take the time to take notice of just how often in the New Testament the Gospel impacts, changes, gives imperatives for,
Camden Bucey introduced Lamentations, Habakkuk, and Zephaniah to the women’s bible study at Bethel OPC in Wheaton, Illinois. In that lesson, he detailed the basic
Faculty member and regular contributor on Christ the Center, Glen Clary recent spoke to our friends at Presbycast on worship and the second commandment. It
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