We turn to the third sermon in Grace and Glory, a collection of sermons Geerhardus Vos preached at the Miller Chapel of Princeton Theological Seminary.
Danny Olinger, Lane Tipton, and Camden Bucey discuss Geerhardus Vos’s sermon, “Hungering and Thirsting after Righteousness” from Matthew 5:6. This sermon is included in Grace
Matthew’s account of the visit of the Magi is not exactly the story as we know it from our cultural Christmas traditions. The response of
In today’s episode we look at Matthew’s account of the genesis of Jesus. In this account of his birth story Matthew draws our attention to
As the Gospel According to Matthew begins we are introduced to the royal line of Jesus, where Matthew presents Jesus to us as the Davidic
We take a brief break from our regular schedule in Geerhardus Vos’s book, Biblical Theology: Old and New Testaments, to discuss Vos’s sermon “Rabboni,” on
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven.
We turn to the third sermon in Grace and Glory, a collection of sermons Geerhardus Vos preached at the Miller Chapel of Princeton Theological Seminary.
Danny Olinger, Lane Tipton, and Camden Bucey discuss Geerhardus Vos’s sermon, “Hungering and Thirsting after Righteousness” from Matthew 5:6. This sermon is included in Grace
Matthew’s account of the visit of the Magi is not exactly the story as we know it from our cultural Christmas traditions. The response of
In today’s episode we look at Matthew’s account of the genesis of Jesus. In this account of his birth story Matthew draws our attention to
As the Gospel According to Matthew begins we are introduced to the royal line of Jesus, where Matthew presents Jesus to us as the Davidic
We take a brief break from our regular schedule in Geerhardus Vos’s book, Biblical Theology: Old and New Testaments, to discuss Vos’s sermon “Rabboni,” on
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven.
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The father of Reformed biblical theology was also a lifelong poet. Vos published eight volumes of poetry brimming with some two hundred poems in total.
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
Chicken wings, hot sauces and… Reformed theology? Yes, please. In homage to the wonderfully quirky YouTube show, First We Feast’s Hot Ones, we toe the
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