Today on Theology Simply Profound, we hear a sermon preached at the evening service of Westminster OPC, December 24, 2017, reflecting on Simeon’s reception of Jesus in Luke 2.
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration of blessing and a statement
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this name. Jesus went up on
Today on Theology Simply Profound, Rob and Bob discuss Paul’s preaching in Athens and the role of philosophy or worldview in our various interactions with the world around us. Is
Today on Theology Simply Profound, Rob and Bob discuss the contrast between Paul’s reception at Thessalonica and Berea. In Thessalonica, there was jealousy and hostility. In Berea, there was an
Today on Theology Simply Profound, Rob and Bob discuss Paul’s missionary activities that draw he and his team from Asia Minor (modern Turkey) into Macedonia (modern Europe). Was Paul strategic in where
On Theology Simply Profound today, Rob and Bob discuss many and varied issues arising out of the dispute between Paul and Barnabas, which led to their separation, regarding bringing John
Rob and Bob discuss Acts 15 and the many implications the Jerusalem Council has upon the church’s consideration of church government. Does the Bible teach any particular form of organization?
The word “life” (ζωή) or “eternal life” (ζωή αἰώνιος) is no general term for Paul to describe all people with beating hearts on earth, but the “most frequent mould into which
On today’s episode of Theology Simply Profound, Rob and Bob continue to reflect upon the progress of the Gospel through the ministry of Barnabas and Paul in Asia-Minor. In Acts 14,
Today on Theology Simply Profound, we hear a sermon preached at the evening service of Westminster OPC, December 24, 2017, reflecting on Simeon’s reception of Jesus in Luke 2.
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration of blessing and a statement
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this name. Jesus went up on
Today on Theology Simply Profound, Rob and Bob discuss Paul’s preaching in Athens and the role of philosophy or worldview in our various interactions with the world around us. Is
Today on Theology Simply Profound, Rob and Bob discuss the contrast between Paul’s reception at Thessalonica and Berea. In Thessalonica, there was jealousy and hostility. In Berea, there was an
Today on Theology Simply Profound, Rob and Bob discuss Paul’s missionary activities that draw he and his team from Asia Minor (modern Turkey) into Macedonia (modern Europe). Was Paul strategic in where
On Theology Simply Profound today, Rob and Bob discuss many and varied issues arising out of the dispute between Paul and Barnabas, which led to their separation, regarding bringing John
Rob and Bob discuss Acts 15 and the many implications the Jerusalem Council has upon the church’s consideration of church government. Does the Bible teach any particular form of organization?
The word “life” (ζωή) or “eternal life” (ζωή αἰώνιος) is no general term for Paul to describe all people with beating hearts on earth, but the “most frequent mould into which
On today’s episode of Theology Simply Profound, Rob and Bob continue to reflect upon the progress of the Gospel through the ministry of Barnabas and Paul in Asia-Minor. In Acts 14,
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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