Christopher Watkin speaks about his book Thinking through Creation: Genesis 1 and 2 as Tools of Cultural Critique. Watkin looks to the early chapters of Genesis for foundational doctrines about
We turn to pages 206–211 of Vos’ book Biblical Theology: Old and New Testaments to continue our discussion of critical theories of prophetism. Vos tackles a modernist, critical theory of
In Episode 75 we see that because of our sin imputed to Christ, he stood condemned under the wrath of God. But Christ’s resurrection is the Word of Grace—Christ’s vindication.
In Episode 74 we observe what seems to be an ordinary bartering transaction. But upon closer observation we learn three significant things: Abraham is given a downpayment on the land
Jim Cassidy speaks about his experience teaching a New Testament survey at South Austin OPC in South Austin, Texas. Surveys of the Old Testament, New Testament, and the entire Bible
Adam York show us how God is presenting in the life of Isaac a type of the work of the future Messiah, who would come, be offered as a substitute
Joel Fick continues his introduction to the book of Exodus as he explores a fruitful people, a ferocious king, and the faithful God. Exodus shows us how the people of
We turn to pages 202–205 of Vos’ book Biblical Theology: Old and New Testaments to continue our discussion of critical theories of prophetism. Vos answers critics who believe that Israel
In this introductory episode to the book of Exodus, Joel Fick explains how important it is to glance backwards and see what God is doing, even as we look forward
The sabbath principle is established in Genesis 2:1–3, immediately upon the completion of God’s work of creation. This Sabbath rest principle is a function neither of redemption nor theocracy. It
Christopher Watkin speaks about his book Thinking through Creation: Genesis 1 and 2 as Tools of Cultural Critique. Watkin looks to the early chapters of Genesis for foundational doctrines about
We turn to pages 206–211 of Vos’ book Biblical Theology: Old and New Testaments to continue our discussion of critical theories of prophetism. Vos tackles a modernist, critical theory of
In Episode 75 we see that because of our sin imputed to Christ, he stood condemned under the wrath of God. But Christ’s resurrection is the Word of Grace—Christ’s vindication.
In Episode 74 we observe what seems to be an ordinary bartering transaction. But upon closer observation we learn three significant things: Abraham is given a downpayment on the land
Jim Cassidy speaks about his experience teaching a New Testament survey at South Austin OPC in South Austin, Texas. Surveys of the Old Testament, New Testament, and the entire Bible
Adam York show us how God is presenting in the life of Isaac a type of the work of the future Messiah, who would come, be offered as a substitute
Joel Fick continues his introduction to the book of Exodus as he explores a fruitful people, a ferocious king, and the faithful God. Exodus shows us how the people of
We turn to pages 202–205 of Vos’ book Biblical Theology: Old and New Testaments to continue our discussion of critical theories of prophetism. Vos answers critics who believe that Israel
In this introductory episode to the book of Exodus, Joel Fick explains how important it is to glance backwards and see what God is doing, even as we look forward
The sabbath principle is established in Genesis 2:1–3, immediately upon the completion of God’s work of creation. This Sabbath rest principle is a function neither of redemption nor theocracy. It
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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