In this episode we discuss the growth of wickedness on the earth after the fall leading up to the great flood judgment. This passage also helps us to see the
We consider the genealogy of Adam’s Descendants to Noah in this episode.
This is the book of the generations of Adam. When God created man, he made him in the
Geerhardus Vos develops the ethical elements present during the patriarchal period through a brilliant treatment of circumcision. In this episode, Lane Tipton and Camden Bucey discuss pages 88–90 of Vos’s book Biblical
Today we discuss the genealogy found in Genesis 4:16–22. In it, we see the realization that God will put enmity between the two lines mentioned in Genesis 3:15 and how
Leviticus is a book about death, which may be why many people neglect to read it regularly. Yet the book teaches many important lessons about God’s holiness and the punishment for
This week on Proclaiming Christ we discuss Cain’s brutal murder of Abel and consider this act in light of God’s promises made in ch. 3. The brutality and desperation of human
Lane Tipton and Camden Bucey discuss the patriarch Abraham as they turn to pp. 76–81 of Geerhardus Vos’s book Biblical Theology: Old and New Testaments. This chapter covers Abraham’s election,
This week on Proclaiming Christ we discuss the different offerings that Cain and Abel bring to the Lord, and we look at the theological significance of those offerings.
Genesis 4:1–7
Throughout history, Genesis 6 has puzzled Bible interpreters. Who are the sons of God? Are they human royalty? Angelic beings? Demons? And who are the daughters of men? Did the union of
For the first Vos Group of 2015, Dr. Lane Tipton guides us through Chapter 7 of Geerhardus Vos’ Biblical Theology, “Revelation in the Patriarchal Period,” pp. 66–72. The section titles are Critical
In this episode we discuss the growth of wickedness on the earth after the fall leading up to the great flood judgment. This passage also helps us to see the
We consider the genealogy of Adam’s Descendants to Noah in this episode.
This is the book of the generations of Adam. When God created man, he made him in the
Geerhardus Vos develops the ethical elements present during the patriarchal period through a brilliant treatment of circumcision. In this episode, Lane Tipton and Camden Bucey discuss pages 88–90 of Vos’s book Biblical
Today we discuss the genealogy found in Genesis 4:16–22. In it, we see the realization that God will put enmity between the two lines mentioned in Genesis 3:15 and how
Leviticus is a book about death, which may be why many people neglect to read it regularly. Yet the book teaches many important lessons about God’s holiness and the punishment for
This week on Proclaiming Christ we discuss Cain’s brutal murder of Abel and consider this act in light of God’s promises made in ch. 3. The brutality and desperation of human
Lane Tipton and Camden Bucey discuss the patriarch Abraham as they turn to pp. 76–81 of Geerhardus Vos’s book Biblical Theology: Old and New Testaments. This chapter covers Abraham’s election,
This week on Proclaiming Christ we discuss the different offerings that Cain and Abel bring to the Lord, and we look at the theological significance of those offerings.
Genesis 4:1–7
Throughout history, Genesis 6 has puzzled Bible interpreters. Who are the sons of God? Are they human royalty? Angelic beings? Demons? And who are the daughters of men? Did the union of
For the first Vos Group of 2015, Dr. Lane Tipton guides us through Chapter 7 of Geerhardus Vos’ Biblical Theology, “Revelation in the Patriarchal Period,” pp. 66–72. The section titles are Critical
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
