The sabbath principle is established in Genesis 2:1–3, immediately upon the completion of God’s work of creation. This Sabbath rest principle is a function neither of redemption nor theocracy. It
Abraham’s willingness to offer up his son Isaac at God’s command is a remarkable demonstration of obedience. He demonstrates not that he was justified by works, but that the hope
In this “bookend” text, a remarkable change is seen in Abraham, who demonstrates how a pilgrim is to conduct himself in a foreign land, and how he is identified through
In episode 65, Adam York examines Sarah’s laughter and her treatment of Hagar, gleaning from the passage important principles for interpretation. We do not approach Old Testament narratives looking a
In episode 64 we open up Genesis 20 and find a duplicate of what took place eight chapter earlier. To protect himself, Abraham tries to pass off his wife, Sarah,
Dr. Vern Poythress speaks about the hermeneutical issues of interpreting Genesis 1–3 and how biblical interpretation relates to contemporary scientific study. Dr. Poythress is Distinguished Professor of New Testament and
In a startling episode of fear and worldliness we find the hope of the gospel. Learn how the person and work of Christ can be preached from what seems to
Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of man, and in so doing
Lot serves as a paradigm or picture of the salvation of sinners and judgment upon unbelievers. Sinners are not saved because they suddenly figure out God’s mercy and come running
In Episode 57, we see that despite oncoming judgment, the passage underscores the deep relationship between God and Abraham. It is covenantal at its core. Participants: Adam York, Mark A.
The sabbath principle is established in Genesis 2:1–3, immediately upon the completion of God’s work of creation. This Sabbath rest principle is a function neither of redemption nor theocracy. It
Abraham’s willingness to offer up his son Isaac at God’s command is a remarkable demonstration of obedience. He demonstrates not that he was justified by works, but that the hope
In this “bookend” text, a remarkable change is seen in Abraham, who demonstrates how a pilgrim is to conduct himself in a foreign land, and how he is identified through
In episode 65, Adam York examines Sarah’s laughter and her treatment of Hagar, gleaning from the passage important principles for interpretation. We do not approach Old Testament narratives looking a
In episode 64 we open up Genesis 20 and find a duplicate of what took place eight chapter earlier. To protect himself, Abraham tries to pass off his wife, Sarah,
Dr. Vern Poythress speaks about the hermeneutical issues of interpreting Genesis 1–3 and how biblical interpretation relates to contemporary scientific study. Dr. Poythress is Distinguished Professor of New Testament and
In a startling episode of fear and worldliness we find the hope of the gospel. Learn how the person and work of Christ can be preached from what seems to
Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of man, and in so doing
Lot serves as a paradigm or picture of the salvation of sinners and judgment upon unbelievers. Sinners are not saved because they suddenly figure out God’s mercy and come running
In Episode 57, we see that despite oncoming judgment, the passage underscores the deep relationship between God and Abraham. It is covenantal at its core. Participants: Adam York, Mark A.
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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