Jim Cassidy gives us a primer on covenant theology. As Israel, shaped by the law, becomes an analogy of Adam as Adam is in covenant with God in the garden,
In episode 81, Joel Fick leads us in a study of the birth of Moses. He demonstrates a model of preaching Christ not based upon merely noting a few parallels
Dr. Lane G. Tipton delivers his first plenary address at the 2019 Reformed Forum Theology Conference held at Hope OPC in Grayslake, Illinois. Participants: Lane G. Tipton
The conflict between Jacob and Esau serves as a paradigm for the redemptive conflict of the ages. God uses what the world would consider weak to accomplish his plan and
In Episode 78 the panel discusses how the story of redemption shifts focus from Abraham to his descendants, and particularly to Isaac and Jacob. Employing a covenantal and redemptive-historical hermeneutic
Lot serves as a paradigm or picture of the salvation of sinners and judgment upon unbelievers. Sinners are not saved because they suddenly figure out God’s mercy and come running
In Episode 57, we see that despite oncoming judgment, the passage underscores the deep relationship between God and Abraham. It is covenantal at its core. Participants: Adam York, Mark A.
Jim Cassidy and Camden Bucey speak about the relationship between the Old Covenant and New Covenant in the epistle to the Hebrews. Moses was a servant in God’s house, but
Genesis 18 provides a prototypical picture of the feast the believers have with their King in the heavenly places. It does so in the context of Sarah demonstrating an imperfect
Here we seek to answer three questions: First, “What is the meaning of circumcision?” Second, “What is the purpose of circumcision? and third, “To whom is circumcision to be applied”
God re-names Sarai—again reflecting his covenant promise. And one essential characteristic of the covenant of promise is that covenant community will always be comprised of elect and non-elect. Inseparable from the
As the Abrahamic Covenant is expanded, it builds upon the revelation given in chapters 12 and 15. Through this everlasting covenant God will bring life to those who are dead
We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part
A remarkable picture of God’s grace given to an undeserving Egyptian woman, is used by the apostle Paul as a divinely inspired allegory of the way in which God operates
God has made his covenant with Abram, and now ratifies it through a solemn covenant ceremony that points to the supernatural character of the covenant’s nature and its keeping. Participants:
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The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would
Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
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