Hosea 1:4–9 — Disobedient Children
Israel was called God’s son—a status under threat here in Hosea—as graphically demonstrated in the naming of Hosea’s children. God’s pending divorce of Israel points to the only way for
Israel was called God’s son—a status under threat here in Hosea—as graphically demonstrated in the naming of Hosea’s children. God’s pending divorce of Israel points to the only way for

Camden Bucey and Jim Cassidy discuss Lamentations, Habakkuk, and Zephaniah. The overwhelming message of these books is “strength for today and bright hope for tomorrow,” as Thomas O. Chisholm wrote in

The Book of Hosea opens up with a shocking command as God tells the prophet to “Go, take to yourself a wife of whoredom and have children of whoredom.” Hosea’s

In Episode 38 of Proclaiming Christ, our newest panelist, Jim Cassidy, provides our listeners with a model of biblical interpretation through an introduction to the book of Hosea.
Participants:

Matthew Patton speaks about Augustine’s hermeneutical principle totus Christus, which recognizes an interpretive role for the Church in that the “whole Christ” (head and body) serves as the eschatological fulfillment of

Jim Cassidy speaks about the book of Hosea, exploring the theological themes of covenant and judgment in light of God’s love, faithfulness, and mercy expressed toward faithless sinners.
Participants:

Today, we speak with Andrew Abernethy about his book, The Book of Isaiah and God’s Kingdom: A Thematic-Theological Approach from IVP Academic‘s New Studies in Biblical Theology series. Abernethy contends that

Introduction
Isaiah 65:17ff is a wonderful picture of the future restoration of God’s people. It’s a passage that demonstrates the greatness of the blessings that come to God’s people from

My wife recently told me that one of her friends will have to sell her house and move at the end of the summer. This particular friend has a large

The perplexing command from the Lord to Hosea to marry a woman of whoredom (Hos. 1:2) has caused some interpreters to doubt the historical nature of it. Because such a
Israel was called God’s son—a status under threat here in Hosea—as graphically demonstrated in the naming of Hosea’s children. God’s pending divorce of Israel points to the only way for

Camden Bucey and Jim Cassidy discuss Lamentations, Habakkuk, and Zephaniah. The overwhelming message of these books is “strength for today and bright hope for tomorrow,” as Thomas O. Chisholm wrote in

The Book of Hosea opens up with a shocking command as God tells the prophet to “Go, take to yourself a wife of whoredom and have children of whoredom.” Hosea’s

In Episode 38 of Proclaiming Christ, our newest panelist, Jim Cassidy, provides our listeners with a model of biblical interpretation through an introduction to the book of Hosea.
Participants:

Matthew Patton speaks about Augustine’s hermeneutical principle totus Christus, which recognizes an interpretive role for the Church in that the “whole Christ” (head and body) serves as the eschatological fulfillment of

Jim Cassidy speaks about the book of Hosea, exploring the theological themes of covenant and judgment in light of God’s love, faithfulness, and mercy expressed toward faithless sinners.
Participants:

Today, we speak with Andrew Abernethy about his book, The Book of Isaiah and God’s Kingdom: A Thematic-Theological Approach from IVP Academic‘s New Studies in Biblical Theology series. Abernethy contends that

Introduction
Isaiah 65:17ff is a wonderful picture of the future restoration of God’s people. It’s a passage that demonstrates the greatness of the blessings that come to God’s people from

My wife recently told me that one of her friends will have to sell her house and move at the end of the summer. This particular friend has a large

The perplexing command from the Lord to Hosea to marry a woman of whoredom (Hos. 1:2) has caused some interpreters to doubt the historical nature of it. Because such a
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met