This week on Theology Simply Profound, Rob and Bob continue discussing the kingdom of God as it unfolds through the four-fold estate of man: the estate of innocence, fall, redemption,
Dr. Bryan Estelle joins us to speak about Echoes of Exodus: Tracing a Biblical Motif (IVP Academic, 2018). Israel’s exodus from Egypt is the Bible’s enduring emblem of deliverance. It
These [pagan] philosophers in their appearance of wisdom [schijnwijsheid] had only imagined things about God and about the way to the supreme good, which these teachers would mix with the Gospel, as do also the scholastic teachers in the Papacy, whereby the simplicity and straightforwardness of the saving doctrine of the Gospel is considerably darkened and distorted.
We turn to pages 230–233 of Vos’s book, Biblical Theology, to speak about the mode by which the Lord delivers his message to the prophet. Man is made in the image
The dark moon of the Old Testament has its light only from the sun of grace of the Gospel.
In Revelation 5 the apostle John beholds a spectacular vision of worship before the throne of God. He hears the voices of heaven (vv. 11-12) and earth (v. 13) unite
Dispensationalism is a system of doctrine that views human history as divided into distinct eras (or dispensations). In each of these dispensations, God provides a unique test to humanity. Repeatedly,
So often we read events in Jesus’ life as mere examples from which we can draw principles for common experiences, rather than as once-for-all accomplishments that he underwent in our
The garden of Eden was not just some Mesopotamian farmland, but an archetypal sanctuary or a temple-garden.[1] Though we often speak of “the Garden of Eden” as a single place,
The people of God presently live in between grace and glory. We look back upon the finished work of Jesus Christ while also looking forward to his return, our resurrection,
St. Gregory of Nyssa, Anti-Apollinarian Writings. The Fathers of the Church: A New Translation, vol. 131. Translated by Robin Orton. Washington: The Catholic University of America Press, 2015. Pp. xxiii
We continue our #VosGroup series by opening pages 128–131 of Vos’ book Biblical Theology: Old and New Testaments to consider once again the function of the law and the Decalogue. Why was the
Occasionally, I am asked about the difference between the Presbyterian Church in America (PCA) and my denomination, the Orthodox Presbyterian Church (OPC). I’ve had different thoughts about this during my
At points it seems that the letter to the Hebrews reveals Platonic or Middle-Platonic influence or overtones. This is especially the case with regard to what the author distinguishes as
Dr. Keith Stanglin joins us to speak about the theology of Jacobus Arminius. Arminius was a Dutch theologian who served as a professor of theology at the University of Leiden.
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In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
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