In 1 Corinthians 15, Paul compares and contrasts Adam and Christ. “In Adam all die … in Christ all will be made alive” (v. 22). Paul also refers to Christ
As we head into our tenth year of Christ the Center, we look back at some of our favorite guests and moments from 2016.
Episodes
425 — David VanDrunen, God’s
On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared with them during his ministry,
In the second part of this special two-part episode, we discuss the observation of Christmas. This subject is perennially debated in the Reformed community. In this segment of our conversation,
In the Gospels, Jesus is frequently criticized by his enemies for eating with sinners. For example, Luke tells us that when “tax collectors and sinners” were drawing near to hear
If someone were to ask you to write a short book about Jesus, who he was and what he did, what would you write? If paper and ink were very expensive,
The other day the song “Mary Did You Know?” came on the radio. Someone in the car remarked, “Uh oh, Dan doesn’t like this song.” True, I had mentioned my dislike of it
In this special two-part episode, we discuss the observation of Christmas. This subject is perennially debated in the Reformed community. Listen as we discuss the historical, theological, and the practical
Matthew opens his gospel account with these words: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (1:1). We find the same wording
Jared Oliphint and Camden Bucey speak about a newly published set of the Bible designed to enhance readability. The ESV Reader’s Bible, six-volume set. For a limited time, you can
In 1 Corinthians 15, Paul compares and contrasts Adam and Christ. “In Adam all die … in Christ all will be made alive” (v. 22). Paul also refers to Christ
As we head into our tenth year of Christ the Center, we look back at some of our favorite guests and moments from 2016.
Episodes
425 — David VanDrunen, God’s
On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared with them during his ministry,
In the second part of this special two-part episode, we discuss the observation of Christmas. This subject is perennially debated in the Reformed community. In this segment of our conversation,
In the Gospels, Jesus is frequently criticized by his enemies for eating with sinners. For example, Luke tells us that when “tax collectors and sinners” were drawing near to hear
If someone were to ask you to write a short book about Jesus, who he was and what he did, what would you write? If paper and ink were very expensive,
The other day the song “Mary Did You Know?” came on the radio. Someone in the car remarked, “Uh oh, Dan doesn’t like this song.” True, I had mentioned my dislike of it
In this special two-part episode, we discuss the observation of Christmas. This subject is perennially debated in the Reformed community. Listen as we discuss the historical, theological, and the practical
Matthew opens his gospel account with these words: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (1:1). We find the same wording
Jared Oliphint and Camden Bucey speak about a newly published set of the Bible designed to enhance readability. The ESV Reader’s Bible, six-volume set. For a limited time, you can
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
