
Christianity and Liberalism – Chapter 2
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 2, Doctrine. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 2, Doctrine. Participants: Robert Tarullo
In this episode, we turn to pages 216–220 of Vos’s book, Biblical Theology, to discuss the reception of divine revelation through speech and hearing. Vos treats this topic because, among
The Book of Malachi speaks to the people of God after their return from exile in Babylon. They and their leaders are being called to account for offering their worst
Doctrine is not optional for the body of Christ. Yet, neither is it to be pursued in abstraction. Christians must speak the truth in love, applying that truth in the
In this episode of Theology Simply Profound, Rob and Bob discuss the first chapter of Malachi and the concern he has for the cold worship offered by his people and
Most students of the Reformation recognize that Martin Luther discovered (more accurately re-discovered) the doctrine of justification by faith alone and that Ulrich Zwingli discovered the symbolic interpretation of the Lord’s
We continue our #VosGroup series by opening pages 121–124 of Vos’ book Biblical Theology: Old and New Testaments to consider the covenant God establishes with Israel. God unilaterally institutes a covenant of redemptive grace with
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
In recent years, weekly Communion has become increasingly popular in Reformed worship. There are many advocates and also critics of weekly Communion within the Reformed church. I consider myself an
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In
One of the primary goals of the Protestant Reformation was to reform the worship of the church according to Scripture, the only infallible authority. The Reformers gave careful attention to
In St. Peter’s Cathedral in Geneva there is a plaque commemorating the life and ministry of John Calvin, which simply describes him as “servant of the Word of God.”[1] Truly,
In this article, we will briefly survey the history of the public reading of Scripture in worship from Moses to the apostles with a view toward developing a biblical model
When Ulrich Zwingli began his ministry in Zurich on 1 January 1519, he announced from the pulpit that he intended to preach “the entire Gospel of Matthew, one passage after
Jesus’ miracles are windows into God’s grand story of redemption. They confirm God’s message and demonstrate his power in the world and purpose in redemption. In this episode, Dr. Vern
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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