
Genesis 9:18–29 — The Sin of Noah and the Tents of Shem
In this episode we discuss Noah and Adam, the sin of Noah, and the redemptive-historical significance of the oracles which Noah pronounces regarding his three sons.
Participants: Adam York

In this episode we discuss Noah and Adam, the sin of Noah, and the redemptive-historical significance of the oracles which Noah pronounces regarding his three sons.
Participants: Adam York

“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested

We speak with Daniel R. Hyde. Rev. Hyde is pastor of Oceanside URC in Oceanside, California. He has written an article examining the Synod of Dort’s doctrine of the Sabbath, titled

In Revelation 5 the apostle John beholds a spectacular vision of worship before the throne of God. He hears the voices of heaven (vv. 11-12) and earth (v. 13) unite

Dispensationalism is a system of doctrine that views human history as divided into distinct eras (or dispensations). In each of these dispensations, God provides a unique test to humanity. Repeatedly,

So often we read events in Jesus’ life as mere examples from which we can draw principles for common experiences, rather than as once-for-all accomplishments that he underwent in our

The garden of Eden was not just some Mesopotamian farmland, but an archetypal sanctuary or a temple-garden.[1] Though we often speak of “the Garden of Eden” as a

The people of God presently live in between grace and glory. We look back upon the finished work of Jesus Christ while also looking forward to his return, our resurrection,

St. Gregory of Nyssa, Anti-Apollinarian Writings. The Fathers of the Church: A New Translation, vol. 131. Translated by Robin Orton. Washington: The Catholic University of America Press, 2015. Pp. xxiii

We continue our #VosGroup series by opening pages 128–131 of Vos’ book Biblical Theology: Old and New Testaments to consider once again the function of the law and the Decalogue. Why was

In this episode we discuss Noah and Adam, the sin of Noah, and the redemptive-historical significance of the oracles which Noah pronounces regarding his three sons.
Participants: Adam York

“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested

We speak with Daniel R. Hyde. Rev. Hyde is pastor of Oceanside URC in Oceanside, California. He has written an article examining the Synod of Dort’s doctrine of the Sabbath, titled

In Revelation 5 the apostle John beholds a spectacular vision of worship before the throne of God. He hears the voices of heaven (vv. 11-12) and earth (v. 13) unite

Dispensationalism is a system of doctrine that views human history as divided into distinct eras (or dispensations). In each of these dispensations, God provides a unique test to humanity. Repeatedly,

So often we read events in Jesus’ life as mere examples from which we can draw principles for common experiences, rather than as once-for-all accomplishments that he underwent in our

The garden of Eden was not just some Mesopotamian farmland, but an archetypal sanctuary or a temple-garden.[1] Though we often speak of “the Garden of Eden” as a

The people of God presently live in between grace and glory. We look back upon the finished work of Jesus Christ while also looking forward to his return, our resurrection,

St. Gregory of Nyssa, Anti-Apollinarian Writings. The Fathers of the Church: A New Translation, vol. 131. Translated by Robin Orton. Washington: The Catholic University of America Press, 2015. Pp. xxiii

We continue our #VosGroup series by opening pages 128–131 of Vos’ book Biblical Theology: Old and New Testaments to consider once again the function of the law and the Decalogue. Why was
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met