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Genesis 21:1–21 — Isaac and Ishmael

In episode 65, Adam York examines Sarah’s laughter and her treatment of Hagar, gleaning from the passage important principles for interpretation. We do not approach Old Testament narratives looking a

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The Future of Everything

William Boekestein speaks about eschatology and the life of the Christian. While many limit eschatology merely to the consideration of millennial views, Rev. Boekestein calls all Christians to understand how

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Interpreting Genesis 1–3

Dr. Vern Poythress speaks about the hermeneutical issues of interpreting Genesis 1–3 and how biblical interpretation relates to contemporary scientific study. Dr. Poythress is Distinguished Professor of New Testament and

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Reformed Catholicity

Michael Allen and Scott Swain discuss whether Christians and churches can be both catholic and Reformed. In their book Reformed Catholicity: The Promise of Retrieval for Theology and Biblical Interpretation (Baker

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Bavinck and Barth on Revelation

Bavinck in the first volume of his Reformed Dogmatics is very clear about revelation becoming nature. God reveals himself in, by, and with nature. Bavinck is clear that revelation is not “abstractly

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The Need to Remember Warfield

On December 24, 1920 Benjamin B. Warfield fell ill after being struck with angina pectoris. He died on February 16, 1921. Why should we pause to remember a Princeton theologian who

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The Hard Problem of Consciousness

Consciousness and personality are perennial topics of conversation among philosophers. But that doesn’t mean they’re topics only for the academy. These subjects touch each of us deeply, because they are at the very

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Will the Real Bonhoeffer Please Stand Up? Part 3

Kant’s Copernican Revolution might have been better described as a theological warhead aimed directly at theology. The immediate epistemological carnage caused by Kantian Transcendentalism can be witnessed initially in Schleiermacher’s

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The Omnipresent God

The Holy Scriptures proclaim that heaven and earth cannot contain God (1 Kings 8:27), but he also fills heaven and earth with his presence (Jer 23:23–24). Acts 17:28 even says

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