In this episode, we survey several biblical texts and explore the biblical theological features that unfold throughout God’s Word. We consider a biblical theology of the darkness upon Christ’s crucifixion,
Jonathan Brack explains a Reformed ecclesiology which spans Old and New Testaments. He touches upon covenant theology, polity, and other foundational issues as he speaks about important books on ecclesiology.
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would flesh that out a bit,
We continue our #VosGroup series by opening pages 100–104 of Geerhardus Vos’ book Biblical Theology: Old and New Testaments to learn about the place of Moses in the organism of Old
Have you ever discussed Biblical prophecy or eschatology with a dispensationalist who insists upon a “literal” interpretation? If so, I couldn’t recommend any higher the eighth chapter of Vern Poythress’s Understanding Dispensationalists. This
In this episode we discuss the reappearing role of God’s Spirit and how the Spirit has a pivotal role in both creation and consummation. We discuss the symbolic and theological
The Bible is brimming with metaphors and analogies. The sun is like a strong man running through the sky (Ps 19:5); men are like grass and their glory like the
You’ve seen them. They’ve taken over your Facebook timelines and Twitter feeds. They get forwarded to you on chat or through email. They’re called “listicles.” The unfortunately-named listicle is at
Reformed Forum turns to the mailbag, answering several of the questions we’ve received over the last few months. In this episode, we get into covenant apologetics, biblical theology, baptism, different
In our treatment of the doctrine of the image of God, then, we must highlight, in accordance with Scripture and the Reformed confession, the idea that a human being does
In this episode, we survey several biblical texts and explore the biblical theological features that unfold throughout God’s Word. We consider a biblical theology of the darkness upon Christ’s crucifixion,
Jonathan Brack explains a Reformed ecclesiology which spans Old and New Testaments. He touches upon covenant theology, polity, and other foundational issues as he speaks about important books on ecclesiology.
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would flesh that out a bit,
We continue our #VosGroup series by opening pages 100–104 of Geerhardus Vos’ book Biblical Theology: Old and New Testaments to learn about the place of Moses in the organism of Old
Have you ever discussed Biblical prophecy or eschatology with a dispensationalist who insists upon a “literal” interpretation? If so, I couldn’t recommend any higher the eighth chapter of Vern Poythress’s Understanding Dispensationalists. This
In this episode we discuss the reappearing role of God’s Spirit and how the Spirit has a pivotal role in both creation and consummation. We discuss the symbolic and theological
The Bible is brimming with metaphors and analogies. The sun is like a strong man running through the sky (Ps 19:5); men are like grass and their glory like the
You’ve seen them. They’ve taken over your Facebook timelines and Twitter feeds. They get forwarded to you on chat or through email. They’re called “listicles.” The unfortunately-named listicle is at
Reformed Forum turns to the mailbag, answering several of the questions we’ve received over the last few months. In this episode, we get into covenant apologetics, biblical theology, baptism, different
In our treatment of the doctrine of the image of God, then, we must highlight, in accordance with Scripture and the Reformed confession, the idea that a human being does
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Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
