I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
Today we discuss the genealogy found in Genesis 4:16–22. In it, we see the realization that God will put enmity between the two lines mentioned in Genesis 3:15 and how
Leviticus is a book about death, which may be why many people neglect to read it regularly. Yet the book teaches many important lessons about God’s holiness and the punishment for
When Karl Barth was once asked to comment on the reception of his theology in America, he noted that a bright young American scholar named Robert Jenson had rightly grasped
Dr. Nathan Shannon, Assistant Professor of Systematic Theology at Torch Trinity Graduate University in Seoul, Korea, talks with us about his new book, Shalom and the Ethics
Glen Clary, pastor of Providence OPC in Pflugerville, TX, explains the origins, use, and wisdom of the regulative principle of worship. The Reformed understanding of this principle states that only those
Now, if there be a somatic resurrection, we can not otherwise conceive of it than as a somatic transformation. There is not a simple return of what was lost in
The doctrine of election is the sum of the Gospel because of all words that can be said or heard it is the best. CD II/1, 3
In a recent
Christ the Center is pleased to welcome Dr. Dane Ortlund to speak about Jonathan Edwards’s views of the Christian life. Ortlund is Senior Vice President of Bible Publishing at Crossway and the author of
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747.
Participants: David Filson, Jeff Waddington, Nick Batzig
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
Today we discuss the genealogy found in Genesis 4:16–22. In it, we see the realization that God will put enmity between the two lines mentioned in Genesis 3:15 and how
Leviticus is a book about death, which may be why many people neglect to read it regularly. Yet the book teaches many important lessons about God’s holiness and the punishment for
When Karl Barth was once asked to comment on the reception of his theology in America, he noted that a bright young American scholar named Robert Jenson had rightly grasped
Dr. Nathan Shannon, Assistant Professor of Systematic Theology at Torch Trinity Graduate University in Seoul, Korea, talks with us about his new book, Shalom and the Ethics
Glen Clary, pastor of Providence OPC in Pflugerville, TX, explains the origins, use, and wisdom of the regulative principle of worship. The Reformed understanding of this principle states that only those
Now, if there be a somatic resurrection, we can not otherwise conceive of it than as a somatic transformation. There is not a simple return of what was lost in
The doctrine of election is the sum of the Gospel because of all words that can be said or heard it is the best. CD II/1, 3
In a recent
Christ the Center is pleased to welcome Dr. Dane Ortlund to speak about Jonathan Edwards’s views of the Christian life. Ortlund is Senior Vice President of Bible Publishing at Crossway and the author of
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747.
Participants: David Filson, Jeff Waddington, Nick Batzig
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
