In the second episode, Jonathan Brack and Charles Williams discuss how to begin studying church history, and provide a bird’s-eye view of the first six centuries of Christianity. Participants: Charles
Camden Bucey explores basic features of the apostle Paul’s theology, seeing how Christian suffering must be understood in light of Christ’s own suffering and the believers union with Christ by faith.
Believers who have died are with the Lord, but until the Lord returns in glory their souls are separated from their bodies. Is it proper to characterize this separation as form of suffering?
Jared Oliphint shares a number of helpful quotations from Richard B. Gaffin, Jr. on eschatology and suffering from his essay on theonomy and eschatology.
On this episode, we welcome Dr. Sam Waldron to speak about the family-integrated church movement, which seeks to recover a biblical understanding of the family, especially in its relationship to
When I first came to embrace the Reformed faith I was introduced to something which I later found out was very rare in the Reformed community, though it used to
Sections 9. The language of the ancient writers on the subject of Free Will is, with the exception of that of Augustine, almost unintelligible. Still they set little or no
Pierce Hibbs introduces Christian media theory by exploring how the Word of God speaks to screen technology and its effects on human cognition.
In his post “The Christian Leader in the Digital Age,” Albert Mohler raises a number of important issues for Christians (and Christian leaders) to consider in light of this generation’s
In this episode of Proclaiming Christ the panel considers sermon delivery. We discuss things like: whether to use a manuscript or not, sermon application, resources, and things not to do
In the second episode, Jonathan Brack and Charles Williams discuss how to begin studying church history, and provide a bird’s-eye view of the first six centuries of Christianity. Participants: Charles
Camden Bucey explores basic features of the apostle Paul’s theology, seeing how Christian suffering must be understood in light of Christ’s own suffering and the believers union with Christ by faith.
Believers who have died are with the Lord, but until the Lord returns in glory their souls are separated from their bodies. Is it proper to characterize this separation as form of suffering?
Jared Oliphint shares a number of helpful quotations from Richard B. Gaffin, Jr. on eschatology and suffering from his essay on theonomy and eschatology.
On this episode, we welcome Dr. Sam Waldron to speak about the family-integrated church movement, which seeks to recover a biblical understanding of the family, especially in its relationship to
When I first came to embrace the Reformed faith I was introduced to something which I later found out was very rare in the Reformed community, though it used to
Sections 9. The language of the ancient writers on the subject of Free Will is, with the exception of that of Augustine, almost unintelligible. Still they set little or no
Pierce Hibbs introduces Christian media theory by exploring how the Word of God speaks to screen technology and its effects on human cognition.
In his post “The Christian Leader in the Digital Age,” Albert Mohler raises a number of important issues for Christians (and Christian leaders) to consider in light of this generation’s
In this episode of Proclaiming Christ the panel considers sermon delivery. We discuss things like: whether to use a manuscript or not, sermon application, resources, and things not to do
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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