
The Transfiguration
In this episode, we study the Transfiguration, the event in which Jesus was transformed on the mountain before Peter, James, and John. In the Transfiguration, Moses and Elijah accompany Jesus

In this episode, we study the Transfiguration, the event in which Jesus was transformed on the mountain before Peter, James, and John. In the Transfiguration, Moses and Elijah accompany Jesus

William Laud was the Archbishop of Canterbury from 1633-1645. He became obsessed with the liturgy, and his heavy-handed high church policies were seen as persecution by many Protestants. In his

In February 1740, at the heat of the first Great Awakening, Jonathan Edwards preached The Character of Paul an Example to Christians. In this sermon on Philippians 3:11 Edwards unpacked Paul’s
The Christ the Center panel had the privilege of discoursing with the Rev. Dr. Craig Troxel about ecclesiology, especially as it is grounded in the headship of the Lord Jesus

In 1739, at the brink of the Great Awakening in Northampton, Jonathan Edwards preached a sermon in which he challenged his congregation with regard to their own commitment to a careful and

Christ the Center is pleased to welcome Rev. Dr. Mark Jones to the program to speak about puritan theology. With Joel Beeke, Mark has co-authored an exciting new book from Reformed
Preached as a sacrament service sermon in August 1736 and later included as the fifth and final sermon in Discourses on Various Important Subjects, “The Excellency of Christ” is based

On this episode, we welcome Rev. Dr. Carl R. Trueman to discuss the important role of creeds and confessions in the church through his book The Creedal Imperative. Dr. Trueman

Originally preached sometime in 1739, Jonathan Edwards’ sermon Christ’s Agony provides a deep analysis of Luke 22:44 and Christ’s agonizing prayer in the Garden of Gethsemane. Edwards notes that Christ

In last week’s episode of the podcast “Office Hours,” Scott Clark interviews John Fesko regarding his recent book, Beyond Calvin: Union with Christ and Justification in Early Modern Reformed Theology
In this third post on union with Christ (first post here, second post here), I want to highlight some of the realities that spill out from a full understanding of

Camden Bucey and Jim Cassidy speak about William Edgar’s book Schaeffer on the Christian Life: Countercultural Spirituality published by Crossway. William Edgar, Professor of Apologetics at Westminster Theological Seminary, draws from his extensive
Many 16th and 17th century theologians understood union with Christ as the context in which the Spirit justifies, adopts, and sanctifies. But what does a list of quotes illustrating the matter accomplish?

Jared Oliphint provides several quotations of Reformed theologians from the 16th and17th century who understood union with Christ as a foundational soteriological category.

Proclaiming Christ considers an introduction to the book of Genesis, looking at creation as it points to the eschatological glory of God.
On the heels of our previous discussion with Rev. Dr. Scott Wright, the panel discusses the doctrine of regeneration by looking to Jesus’ teaching in John 3. Adam York, Deryck Barson,

In the second episode, Jonathan Brack and Charles Williams discuss how to begin studying church history, and provide a bird’s-eye view of the first six centuries of Christianity.
Participants:

Camden Bucey explores basic features of the apostle Paul’s theology, seeing how Christian suffering must be understood in light of Christ’s own suffering and the believers union with Christ by faith.

Believers who have died are with the Lord, but until the Lord returns in glory their souls are separated from their bodies. Is it proper to characterize this separation as form of suffering?

Jared Oliphint shares a number of helpful quotations from Richard B. Gaffin, Jr. on eschatology and suffering from his essay on theonomy and eschatology.
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts