Rev. Chiarot is the pastor of Westminster Presbyterian Church (PCA) in Rock Tavern, New York. He joins us today to speak about “T. F. Torrance and Apostolic Succession,” an article
Jesus Christ is Isaiah’s prophesied Suffering Servant who took upon himself the iniquities, transgressions and sins of his people as their substitute, so that they might be reconciled to God
K. Scott Oliphint speaks about the incomprehensibility of God as detailed in his book, The Majesty of Mystery: Celebrating the Glory of an Incomprehensible God (Lexham Press). As creatures, we will never and
James Ussher (1581-1656) was one of the most influential Reformed theologians of the seventeenth century. He adroitly contended throughout his life against Roman Catholicism on various platforms, whether writing, preaching or
We welcome Dr. Brandon Crowe to speak about his book, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels, in which he sets forth the soteriological significance
We speak with Nathan Sasser, Assistant Director of Academic Affairs at the Pastors College for Sovereign Grace Ministries and PhD student in philosophy at the University of South Carolina. Nathan
Christ the Center is pleased to welcome Dr. Vern Poythress back to the program to discuss his latest book Redeeming Sociology. The title alone may leave some people wondering why
Mark A. Winder joins the panel to discuss the rich redemptive-historical themes of Zephaniah. Mark has written a thesis titled Zephaniah: Protology in Eschatology and takes time to walk us
Lane G. Tipton provides the biblical warrant for a transtestamental gospel that understands the organic unity of the Old and New Testaments. Tipton contributed a chapter to the recent Confident
God and evil. Christ and horror. The atonement and suffering. Are there more difficult, pressing, agonizing questions than these? What does the Christian say in the face of horrendous evils?
Recent trends in evangelical theology have called into question the traditional understanding of God’s being. For centuries, theologians have maintained that God is immutable and simple, that is, not composed
The Orthodox Presbyterian Church was formed in 1936 out of the modernist-fundamentalist controversy at a time when figures such as J. Gresham Machen were struggling with liberal influences at Princeton
Philosophy for Theologians opens up the subject of universals by discussing the basic approaches to reality found in thinkers such as Plato and Aristotle. After laying an introductory foundation, the
Nancy Guthrie comes on to talk about her upcoming book from Crossway, The Promised One: Seeing Jesus in Genesis. This is the first in a series titled “Seeing Jesus in
The Christ the Center panel had the privilege of interviewing Rev. Dr. Robert Davis Smart, senior minister of Christ Church (PCA) in Bloomington, IL, and author of the recently released Jonathan Edwards’s
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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