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The Five Solas: Sola Fide

On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries

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The Five Solas: Soli Deo Gloria

On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries

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When You Don’t Do Santa

Thabiti Anyabwile has shared a few thoughts for parents who don’t go about the whole Santa thing.  You might also want to read Sinclair Ferguson’s article on Christ and Santa.

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Educating Your Children About Sex

Speaking to your children about sex certainly isn’t on your list of most anticipated things to do. But certainly it’s something that should not be avoided. This was the subject

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The 100th Episode

While celebrating the 100th episode, Jeff, Jim, Camden and friends engage in an open forum. The conversation begins with a discussion of Westminster Theological Seminary and admissions, then quickly charts

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Celebrating the Sabbath

No Christian approves of worshiping idols or disapproves of honoring parents. No brother or sister will accuse you of being legalistic if you’re against stealing or are in favor of

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Bioethics

The Christ the Center panel had the privilege of conversing with Dr. David VanDrunen, the Robert B. Strimple professor of systematic theology and ethics at Westminster Seminary in California, about

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A God-Centered Approach to Language

Dr. Vern Sheridan Poythress returns to Christ the Center to discuss his latest book In the Beginning was the Word: Language: A God-Centered Approach to Language published by Crossway. The panel

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Christian Essentialism

K. Scott Oliphint returns to Christ the Center to discuss God’s attributes. Understanding God as He is related to creation is no doubt a complicated task. Traditionally, theologians have spoken

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Credo-Baptism During the Reformation

When approaching the question of credo-baptism during the Reformation, James Dolezal argues for viewing three distinct categories: Anabaptists, general baptists, and particular baptists. The theological differences between these groups are

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