In 1904, the same year Herman Bavinck published Christian Worldview, Bavinck published a book titled Christelijke wetenschap (Christian Science) in which he commented on a movement to “build science . . . on
Reformed worship is distinctive because it uses only the Bible and not human traditions or human wisdom for knowing how to worship aright. That leaves Presbyterians in a difficult position,
Dr. Vern Poythress speaks about the study of history and historiography from a Christian perspective. In his book, Redeeming Our Thinking about History: A God-Centered Approach (Crossway), Dr. Poythress emphasizes
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Within the second section, The Doctrine of God and Creation, the sixth chapter
We turn to pp. 299–301 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments. Vos discusses three ways in which the structure of New Testament Revelation can be determined
In the field of Reformed apologetics we sometimes speak about the antithesis. The antithesis is a theological principle that is meant to describe the difference between believers and unbelievers. There
Where is Christ’s body now? In short, that is the question behind our conversation today with K. J. Drake, the author of The Flesh of the Word: The extra Calvinisticum
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 48–54 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Reformed militancy is something that comes up when you consider J. Gresham Machen because he was known to be a fighter. He defended it and militancy for noble, worthwhile causes
You can contrast the deeper Modernist conception of Karl Barth to the deeper Protestant conception of Vos and the deeper Catholic conception of Aquinas. For Vos, Adam comes from God,
In 1904, the same year Herman Bavinck published Christian Worldview, Bavinck published a book titled Christelijke wetenschap (Christian Science) in which he commented on a movement to “build science . . . on
Reformed worship is distinctive because it uses only the Bible and not human traditions or human wisdom for knowing how to worship aright. That leaves Presbyterians in a difficult position,
Dr. Vern Poythress speaks about the study of history and historiography from a Christian perspective. In his book, Redeeming Our Thinking about History: A God-Centered Approach (Crossway), Dr. Poythress emphasizes
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Within the second section, The Doctrine of God and Creation, the sixth chapter
We turn to pp. 299–301 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments. Vos discusses three ways in which the structure of New Testament Revelation can be determined
In the field of Reformed apologetics we sometimes speak about the antithesis. The antithesis is a theological principle that is meant to describe the difference between believers and unbelievers. There
Where is Christ’s body now? In short, that is the question behind our conversation today with K. J. Drake, the author of The Flesh of the Word: The extra Calvinisticum
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 48–54 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Reformed militancy is something that comes up when you consider J. Gresham Machen because he was known to be a fighter. He defended it and militancy for noble, worthwhile causes
You can contrast the deeper Modernist conception of Karl Barth to the deeper Protestant conception of Vos and the deeper Catholic conception of Aquinas. For Vos, Adam comes from God,
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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