
Divine Simplicity and the Old Testament
James Duguid speaks about the doctrine of divine simplicity and its roots in the Old Testament. While the pages of the Old Testament are not typically the first place one

James Duguid speaks about the doctrine of divine simplicity and its roots in the Old Testament. While the pages of the Old Testament are not typically the first place one

Danny Olinger speaks about the theology of Graham Greene, regarded by many as one of the leading English novelists of the twentieth century. Combining literary acclaim with widespread popularity, Greene acquired

Joel Fick shows us how important it is to bring various passages of Scripture to bear upon one another, particularly where one may fill in the gap for the other.

This week on Theology Simply Profound, Rob and Bob wanted to pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of

After having created Adam in his image and placing him in the Garden of Eden, God entered into a covenant with him (Gen. 2:16–17). In Westminster Confession of Faith 7.1,

Mark Winder shows us how in the story of Isaac which parallels that of Abraham, there is a theological point being made: from a human perspective there is one crisis

In this episode, we continue our discussion of Justin Martyr’s account of ancient Christian worship, focusing this time on the Lord’s Supper (eucharist) and Lord’s Day worship. Justin Martyr wrote

Jim Cassidy gives us a primer on covenant theology. As Israel, shaped by the law, becomes an analogy of Adam as Adam is in covenant with God in the garden,
This week on Theology Simply Profound, Rob and Bob pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of the kingdom,

In his first apology (ca. 150–155 A.D.), Justin Martyr wrote an early account of ancient Christian worship, describing ancient practices regarding the sacraments and Lord’s Day worship. It was written

James Duguid speaks about the doctrine of divine simplicity and its roots in the Old Testament. While the pages of the Old Testament are not typically the first place one

Danny Olinger speaks about the theology of Graham Greene, regarded by many as one of the leading English novelists of the twentieth century. Combining literary acclaim with widespread popularity, Greene acquired

Joel Fick shows us how important it is to bring various passages of Scripture to bear upon one another, particularly where one may fill in the gap for the other.

This week on Theology Simply Profound, Rob and Bob wanted to pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of

After having created Adam in his image and placing him in the Garden of Eden, God entered into a covenant with him (Gen. 2:16–17). In Westminster Confession of Faith 7.1,

Mark Winder shows us how in the story of Isaac which parallels that of Abraham, there is a theological point being made: from a human perspective there is one crisis

In this episode, we continue our discussion of Justin Martyr’s account of ancient Christian worship, focusing this time on the Lord’s Supper (eucharist) and Lord’s Day worship. Justin Martyr wrote

Jim Cassidy gives us a primer on covenant theology. As Israel, shaped by the law, becomes an analogy of Adam as Adam is in covenant with God in the garden,
This week on Theology Simply Profound, Rob and Bob pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of the kingdom,

In his first apology (ca. 150–155 A.D.), Justin Martyr wrote an early account of ancient Christian worship, describing ancient practices regarding the sacraments and Lord’s Day worship. It was written
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Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met