Baptism in the Didache
Glen Clary
April 20, 2016
Here’s my very brief introduction to baptism in the Didache. This topic deserves several articles, and I plan on following up with it in later
Here’s my very brief introduction to baptism in the Didache. This topic deserves several articles, and I plan on following up with it in later
The teaching of the Lord through the twelve apostles to the Gentiles:[1] 1:1There are two ways, one of life and one of death. And
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed
When Ulrich Zwingli began his ministry in Zurich on 1 January 1519, he announced from the pulpit that he intended to preach “the entire Gospel
Here’s my very brief introduction to baptism in the Didache. This topic deserves several articles, and I plan on following up with it in later
The teaching of the Lord through the twelve apostles to the Gentiles:[1] 1:1There are two ways, one of life and one of death. And
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed
When Ulrich Zwingli began his ministry in Zurich on 1 January 1519, he announced from the pulpit that he intended to preach “the entire Gospel
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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