
Communicating Reformed Theology through Hip Hop
For Christ the Center’s 300th episode, we welcome hip hop artist Timothy Brindle to speak about his work in Christian hip hop and the recent
For Christ the Center’s 300th episode, we welcome hip hop artist Timothy Brindle to speak about his work in Christian hip hop and the recent
“Oh, that my people would listen to me” (Ps 81:13). Genesis 1–3 is riddled with mysteries, the pursuit of which, some argue, does more harm
One of the benefits of using the content-collector Evernote is a Chrome extension that grabs whatever article I’m reading and puts it into Notebooks (categories)
Pierce Hibbs introduces Christian media theory by exploring how the Word of God speaks to screen technology and its effects on human cognition.
In his post “The Christian Leader in the Digital Age,” Albert Mohler raises a number of important issues for Christians (and Christian leaders) to consider
For Christ the Center’s 300th episode, we welcome hip hop artist Timothy Brindle to speak about his work in Christian hip hop and the recent
“Oh, that my people would listen to me” (Ps 81:13). Genesis 1–3 is riddled with mysteries, the pursuit of which, some argue, does more harm
One of the benefits of using the content-collector Evernote is a Chrome extension that grabs whatever article I’m reading and puts it into Notebooks (categories)
Pierce Hibbs introduces Christian media theory by exploring how the Word of God speaks to screen technology and its effects on human cognition.
In his post “The Christian Leader in the Digital Age,” Albert Mohler raises a number of important issues for Christians (and Christian leaders) to consider
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Chicken wings, hot sauces and… Reformed theology? Yes, please. In homage to the wonderfully quirky YouTube show, First We Feast’s Hot Ones, we toe the
The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining
A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
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