The Lord’s Prayer in Reformed Worship, Pt. 5
“Thy will be done, on earth as it is in heaven” is the third petition of the Lord’s Prayer. The will of God is used
“Thy will be done, on earth as it is in heaven” is the third petition of the Lord’s Prayer. The will of God is used
“Thy kingdom come.” The second petition of the Lord’s Prayer is about the ultimate hope of God’s people—the coming of the kingdom of God. As devout
The Lord’s Prayer has six petitions: three thy petitions and three us petitions. The first three petitions have in view God’s name, God’s
The Lord’s Prayer may be divided into three sections (cf. LC 188). It begins with an invocation, “Our Father in heaven.” The middle section consists
Since the beginning of the Christian church, the Lord’s Prayer has been used as a guide for daily prayer. The treatises of Tertullian, Cyprian, and
“Thy will be done, on earth as it is in heaven” is the third petition of the Lord’s Prayer. The will of God is used
“Thy kingdom come.” The second petition of the Lord’s Prayer is about the ultimate hope of God’s people—the coming of the kingdom of God. As devout
The Lord’s Prayer has six petitions: three thy petitions and three us petitions. The first three petitions have in view God’s name, God’s
The Lord’s Prayer may be divided into three sections (cf. LC 188). It begins with an invocation, “Our Father in heaven.” The middle section consists
Since the beginning of the Christian church, the Lord’s Prayer has been used as a guide for daily prayer. The treatises of Tertullian, Cyprian, and
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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