C. N. Willborn speaks about the spirituality of the church, the doctrine which affirms that the Church is a spiritual institution with spiritual aims. It is not administered according to
Since Christ the Center began nearly thirteen years ago, we have taken time to look back on the highlights of the year. Continuing the update to our tradition from last year, here
Harrison Perkins discusses the theology and historical context of James Ussher with particular attention to the development of the confessional understanding of the covenant of works. Ussher was the Church of
Cory Brock describes how Herman Bavinck interacted with and appropriated the theology of Friedrich Schleiermacher throughout his academic career. There is a significant shift toward a more pronounced and direct
Lane Tipton, Carlton Wynne, and Camden Bucey discuss pages 25–29 of Cornelius Van Til’s book, The Defense of the Faith. In this section, Van Til details the doctrine of God
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old Testament revelation. This, however, should
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.
I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next
The doctrine of the Trinity is the architectonic principle of the whole theological and apologetic enterprise of Herman Bavinck. While it may be debated as to how consistent he was
The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact, different ecclesiologies have even arisen
The complexity revolving around the question of the relationship between the kingdom and the church is largely due to varying definitions. So before setting forth Herman Ridderbos’ formulation in his magisterial work on the
Today we welcome Daniel Ragusa, to speak about the Westminster Standards and their teaching of the self-sufficient and self-contained triune God of Scripture. Ragusa begins with Westminster Confession of Faith
The Heidelberg Catechism (1563) embodies the commitment of the Reformation to non-speculative theology as it logically expounds core biblical truths along practical and pastoral lines for the Christian life. Beginning with belonging
The Covenantal Structure of the Westminster Confession of Faith Written at the entrance of the temple of Reformed theology are the words: “God does not exist because of man, but
Rev. Chiarot is the pastor of Westminster Presbyterian Church (PCA) in Rock Tavern, New York. He joins us today to speak about “T. F. Torrance and Apostolic Succession,” an article
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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