
Studying the Confession of Faith
Chad and Emily Van Dixhoorn visit Christ the Center to speak about Confessing the Faith: Study Guide. This is a helpful guide to Confessing the Faith: A

Chad and Emily Van Dixhoorn visit Christ the Center to speak about Confessing the Faith: Study Guide. This is a helpful guide to Confessing the Faith: A

Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that we hear about before the

The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and our union with the whole

In episode 86, Rob and Bob talk about what Paul and others have to say about the last days. Are they behind us or in front of us? Or, are

The Westminster Larger Catechism defines justifying faith as
a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of

Saving faith is the instrument by which the whole person is united to the whole Christ in the unbreakable bond of the Holy Spirit. I am not my own, confesses the believer,

Dr. Robert J. Cara speaks about his book, Cracking the Foundation of the New Perspective on Paul: Covenantal Nomism versus Reformed Covenantal Theology (Mentor, 2017), which is published in the

The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for

The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.

Camden Bucey reviews Yves Congar’s The Meaning of Tradition.
Participants: Camden Bucey

Chad and Emily Van Dixhoorn visit Christ the Center to speak about Confessing the Faith: Study Guide. This is a helpful guide to Confessing the Faith: A

Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that we hear about before the

The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and our union with the whole

In episode 86, Rob and Bob talk about what Paul and others have to say about the last days. Are they behind us or in front of us? Or, are

The Westminster Larger Catechism defines justifying faith as
a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of

Saving faith is the instrument by which the whole person is united to the whole Christ in the unbreakable bond of the Holy Spirit. I am not my own, confesses the believer,

Dr. Robert J. Cara speaks about his book, Cracking the Foundation of the New Perspective on Paul: Covenantal Nomism versus Reformed Covenantal Theology (Mentor, 2017), which is published in the

The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for

The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.

Camden Bucey reviews Yves Congar’s The Meaning of Tradition.
Participants: Camden Bucey
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met