
Geerhardus Vos on the Personal and Active Faith of the Old Testament
The Westminster Larger Catechism defines justifying faith as
a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of

The Westminster Larger Catechism defines justifying faith as
a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of

Saving faith is the instrument by which the whole person is united to the whole Christ in the unbreakable bond of the Holy Spirit. I am not my own, confesses the believer,

Dr. Robert J. Cara speaks about his book, Cracking the Foundation of the New Perspective on Paul: Covenantal Nomism versus Reformed Covenantal Theology (Mentor, 2017), which is published in the

The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for

The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.

Camden Bucey reviews Yves Congar’s The Meaning of Tradition.
Participants: Camden Bucey

Chris Castaldo compares the respective doctrines of justification of the Reformer Peter Martyr Vermigli and the Roman Catholic John Henry Cardinal Newman. Castaldo is the author of Justified in Christ:

Paul gave Timothy specific instructions to ordain elders and deacons as the leaders of the churches that they were planting. The Deacons who we were first introduced in Acts 6

Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth in which the beginnings of

In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel

The Westminster Larger Catechism defines justifying faith as
a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of

Saving faith is the instrument by which the whole person is united to the whole Christ in the unbreakable bond of the Holy Spirit. I am not my own, confesses the believer,

Dr. Robert J. Cara speaks about his book, Cracking the Foundation of the New Perspective on Paul: Covenantal Nomism versus Reformed Covenantal Theology (Mentor, 2017), which is published in the

The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for

The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.

Camden Bucey reviews Yves Congar’s The Meaning of Tradition.
Participants: Camden Bucey

Chris Castaldo compares the respective doctrines of justification of the Reformer Peter Martyr Vermigli and the Roman Catholic John Henry Cardinal Newman. Castaldo is the author of Justified in Christ:

Paul gave Timothy specific instructions to ordain elders and deacons as the leaders of the churches that they were planting. The Deacons who we were first introduced in Acts 6

Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth in which the beginnings of

In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel
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Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met