Leonardo De Chirico speaks about evangelical responses and assessments of Roman Catholicism post-Vatican II. Vatican II was an ecumenical council of the Roman Catholic Church held from 1962–1965 and widely
Glen Clary and Camden Bucey speak about the ministry of the Holy Spirit and cessationism. We discuss how the pouring out of the Holy Spirit at Pentecost is a unique
[Update from the Editor: December 5, 2019] At the author’s request, we had temporarily removed this essay. Westminster Theological Seminary is reviewing the theology of Dr. Oliphint and have asked
J. V. Fesko has written Reforming Apologetics: Retrieving the Classic Reformed Approach to Defending the Faith (Baker Academic, 2019). In the book, Dr. Fesko criticizes, among others, Cornelius Van Til.
Preface Given several public announcements and reports, many people have become aware of recent events regarding the theology of Dr. K. Scott Oliphint. For those who are not, Dr. Oliphint
Carlton Wynne leads us into the world of modern theology by introducing the theology of Wolfhart Pannenberg. Pannenberg (1928–2014) was a leading systematic theologian who introduced an innovative relationship between eschatology and
In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition. Philosophers think of rational intuition
Speaking theologically, what was Dietrich Bonhoeffer? Was he a German liberal or might we label him a conservative evangelical Christian? Bonhoeffer’s use of Kantian Transcendentalism as a theological beginning point
Michael Allen and Scott Swain discuss whether Christians and churches can be both catholic and Reformed. In their book Reformed Catholicity: The Promise of Retrieval for Theology and Biblical Interpretation (Baker
Bavinck in the first volume of his Reformed Dogmatics is very clear about revelation becoming nature. God reveals himself in, by, and with nature. Bavinck is clear that revelation is not “abstractly
On December 24, 1920 Benjamin B. Warfield fell ill after being struck with angina pectoris. He died on February 16, 1921. Why should we pause to remember a Princeton theologian who
Kant’s Copernican Revolution might have been better described as a theological warhead aimed directly at theology. The immediate epistemological carnage caused by Kantian Transcendentalism can be witnessed initially in Schleiermacher’s
The Holy Scriptures proclaim that heaven and earth cannot contain God (1 Kings 8:27), but he also fills heaven and earth with his presence (Jer 23:23–24). Acts 17:28 even says
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
In our last post we concluded that juxtaposing Bonhoeffer against himself might not be the most useful way to determine whether the man was a pietistic evangelical or a German
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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