In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he
This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his
More than seventy-eight million Catholics live in the United States, representing one of the country’s largest demographics. How then can evangelical and Reformed Christians be better equipped to speak about
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
“Christ is All: An Introduction to the Life and Thought of Karl Barth”1 Part I Introduction and Thesis A. Introduction You are reading the first installment of a four part
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God is to
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
When Karl Barth was once asked to comment on the reception of his theology in America, he noted that a bright young American scholar named Robert Jenson had rightly grasped
Now, if there be a somatic resurrection, we can not otherwise conceive of it than as a somatic transformation. There is not a simple return of what was lost in
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he
This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his
More than seventy-eight million Catholics live in the United States, representing one of the country’s largest demographics. How then can evangelical and Reformed Christians be better equipped to speak about
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
“Christ is All: An Introduction to the Life and Thought of Karl Barth”1 Part I Introduction and Thesis A. Introduction You are reading the first installment of a four part
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God is to
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
When Karl Barth was once asked to comment on the reception of his theology in America, he noted that a bright young American scholar named Robert Jenson had rightly grasped
Now, if there be a somatic resurrection, we can not otherwise conceive of it than as a somatic transformation. There is not a simple return of what was lost in
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Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would
Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O
