Believers who have died are with the Lord, but until the Lord returns in glory their souls are separated from their bodies. Is it proper to characterize this separation as form of suffering?
Jared Oliphint shares a number of helpful quotations from Richard B. Gaffin, Jr. on eschatology and suffering from his essay on theonomy and eschatology.
Dr. David VanDrunen, Professor of Systematic Theology and Christian Ethics at Westminster Seminary California, has reviewed and responded to Kingdoms Apart: Engaging the Two Kingdoms Perspective in the latest issue of Ordained Servant,
In this episode of Christ the Center, Rev. Dr. Scott R. Wright develops a redemptive-historical understanding of the doctrine of regeneration. Rev. Wright is senior pastor of Redeemer Church (PCA) in Hudson, Ohio. His
An interview with Kyle Strobel regarding his recently released Jonathan Edwards’s Theology: A Reinterpretation. Participants: Jeff Waddington, Kyle Strobel, Nick Batzig
Jim Cassidy speaks about Kingdoms Apart: Engaging the Two Kingdoms Perspective, edited by Ryan C. McIlhenny. In this collection of essays, Neo-Calvinist scholars address issues on which they differ with R2K advocates,
Jim Cassidy and Camden Bucey introduce several recent titles worth mentioning. Stephen R. Holmes, Quest for the Trinity: The Doctrine of God in Scripture, History and Modernity G. R. Evans, Roots
In this episode, we review Christosis: Pauline Soteriology in Light of Deification in Irenaeus and Cyril of Alexandria by Ben C. Blackwell and published by Mohr Siebeck. Dr. Blackwell is
Listen as Jeff Waddington reviews B. B. Warfield’s Scientifically Constructive Theological Scholarship by David P. Smith and published by Pickwick. Smith seeks to correct the perception that Warfield relies upon a
Originally preached in April 1738, Jonathan Edwards’ sermon “Jesus Christ: The Same Yesterday, To-day, and Forever” expounds Hebrews 13:6. Edwards draws out the doctrine that Jesus Christ is the same
Believers who have died are with the Lord, but until the Lord returns in glory their souls are separated from their bodies. Is it proper to characterize this separation as form of suffering?
Jared Oliphint shares a number of helpful quotations from Richard B. Gaffin, Jr. on eschatology and suffering from his essay on theonomy and eschatology.
Dr. David VanDrunen, Professor of Systematic Theology and Christian Ethics at Westminster Seminary California, has reviewed and responded to Kingdoms Apart: Engaging the Two Kingdoms Perspective in the latest issue of Ordained Servant,
In this episode of Christ the Center, Rev. Dr. Scott R. Wright develops a redemptive-historical understanding of the doctrine of regeneration. Rev. Wright is senior pastor of Redeemer Church (PCA) in Hudson, Ohio. His
An interview with Kyle Strobel regarding his recently released Jonathan Edwards’s Theology: A Reinterpretation. Participants: Jeff Waddington, Kyle Strobel, Nick Batzig
Jim Cassidy speaks about Kingdoms Apart: Engaging the Two Kingdoms Perspective, edited by Ryan C. McIlhenny. In this collection of essays, Neo-Calvinist scholars address issues on which they differ with R2K advocates,
Jim Cassidy and Camden Bucey introduce several recent titles worth mentioning. Stephen R. Holmes, Quest for the Trinity: The Doctrine of God in Scripture, History and Modernity G. R. Evans, Roots
In this episode, we review Christosis: Pauline Soteriology in Light of Deification in Irenaeus and Cyril of Alexandria by Ben C. Blackwell and published by Mohr Siebeck. Dr. Blackwell is
Listen as Jeff Waddington reviews B. B. Warfield’s Scientifically Constructive Theological Scholarship by David P. Smith and published by Pickwick. Smith seeks to correct the perception that Warfield relies upon a
Originally preached in April 1738, Jonathan Edwards’ sermon “Jesus Christ: The Same Yesterday, To-day, and Forever” expounds Hebrews 13:6. Edwards draws out the doctrine that Jesus Christ is the same
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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